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" "There is an acute awareness of "difference," which is like radiation (as it may well be) from the sun, or a fire as felt by one shivering with cold. It is dynamically attractive and needed. This attraction varies in intensity with the individual... The "act" itself is not an act at all, but an immobile, rigid state of shock where the two truly intermingle, not just at a surface level and at one or two specific body parts, but in full dimension, atom for atom, throughout the entire Second Body. There is a short, sustained electron (?) flow one to another. The moment reaches unbearable ecstasy, and then tranquillity, equalization, and it is over.
Robert Allan Monroe (October 30, 1915 – March 17, 1995) was a radio broadcasting executive who became known for his research into altered consciousness and founding The Monroe Institute. His 1971 book Journeys Out of the Body is credited with popularizing the term "out-of-body experience".
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Three times I have "gone" to a place that I cannot find words to describe accurately. Again, it is this vision, this interpretation, the temporary visitation to this "place" or state of being that brings the message we have heard so often throughout the history of man. I am sure that this may be part of the ultimate heaven as our religions conceive it It must also be the nirvana, the Samadhi, the supreme experience related to us by the mystics of the ages.
One of the greatest enigmas of this whole affair is that someone—or more than one—has been helping me from time to time in such experimentation. Perhaps they are with me every time, and I am just not aware of them. I do not know who these helpers are or why they are helping me. They certainly do not seem to be guardian angels, although a more conventionally oriented personality might so interpret them. They do not always respond when I need help, nor are they always responsive to prayer. Mental anguish and screaming have sometimes brought one of them. More often, they help me when I do not ask for help—or again, when I am not aware of asking. Their assistance seems to be more of their choosing and deliberation than mine. They are rarely "friendly" in the sense that we understand the term. Yet there is a definite sense of understanding, knowledge, and purposefulness in their actions toward me. I feel no intent on their part to bring harm to me and I trust their directions.
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The first step in making some kind of sense out of this mass of raw data was to set up standards for measurement and analysis. After several attempts, it became apparent that only a few of the typical yardsticks could be applied. Therefore, assumptions or premises were made to permit identification in the sorting process, and the conclusions brought forth are only as valid as the premises on which they are based.