On the question of the machinery of government, we have seen that a good deal of our trouble seems to have stemmed from the extent to which the execu… - George F. Kennan

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On the question of the machinery of government, we have seen that a good deal of our trouble seems to have stemmed from the extent to which the executive has felt itself beholden to the short-term trends of public opinion in the country and from what we might call the erratic and subjective nature of public reaction to foreign-policy questions. I would like to emphasize that I do not consider public reaction to foreign-policy questions to be erratic and undependable over the long term; but I think the record indicates that in the short term our public opinion, or what passes for public opinion in the thinking of official Washington, can be easily led astray into areas of emotionalism and subjectivity which make a poor and inadequate guide for national action.

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About George F. Kennan

George Frost Kennan (16 February 1904 – 17 March 2005) was an American diplomat and historian, who served as ambassador to the Soviet Union and Yugoslavia. He was known best as an advocate of a policy of containment of Soviet expansion during the Cold War on which he later reversed himself. He lectured widely and wrote scholarly histories of the relations between the USSR and the United States. He was also one of the group of foreign policy elders known as "The Wise Men".

Biography information from Wikiquote

Also Known As

Native Name: George Frost Kennan
Alternative Names: George Kennan

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Additional quotes by George F. Kennan

The fact is that one moves through life like someone moving with a lantern in a dark woods. A bit of the path ahead is illuminated, and a bit of the path behind. But the darkness follows hard on one’s steps, and envelopes our trails as one proceeds. Were one to be able, as one never is, to retrace the steps by daylight, one would find that the terrain traversed bears, in reality, little relationship to what imagination and memory pictured. We are, toward the end of our lives, such different people, so far removed from the childhood figures with whom our identity links us, that the bond to those figures, like that of nations to their obscure prehistoric origins, is almost irrelevant.

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In the fabric of human events, one thing leads to another. Every mistake is in a sense the product of all the mistakes that have gone before it, from which fact it derives a sort of cosmic forgiveness; and at the same time every mistake is in a sense the determinant of all the mistakes of the future, from which it derives a sort of cosmic unforgiveableness.

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