Matter is spirit named. - Alan Watts

Many Buddhists understand the Round of birth-and-death quite literally as a process of reincarnation, wherein the karma which shapes the individual does so again and again in life after life until, through insight and awakening, it is laid to rest. But in Zen, and in other schools of the Mahayana, it is often taken in a more figurative way, as that the process of rebirth is from moment to moment, so that one is being reborn so long as one identifies himself with a continuing ego which reincarnates itself afresh at each moment of time. Thus the validity and interest of the doctrine does not require acceptance of a special theory of survival.

In this respect, the Chinese written language has a slight advantage over our own, and is perhaps symptomatic of a different way of thinking. It is still linear, still a series of abstractions taken in one at a time. But its written signs are a little closer to life than spelled words because they are essentially pictures, and, as a Chinese proverb puts it, “One showing is worth a hundred sayings.” Compare, for example, the ease of showing someone how to tie a complex knot with the difficulty of telling him how to do it in words alone.

"Under any civilized conditions it is, of course, impossible for anyone to act without laying plans, or to refuse absolutely to participate in an economy of waste and violence, [...]. It is, however, possible to see that this competitive "rat race" need not be taken seriously, or rather, that if we are to persist in it at all it must not be taken seriously unless "nervous breakdowns are to become as common as colds