Whatever rules you have adopted, abide by them as laws, and as if you would be impious to transgress them; and do not regard what anyone says of you, for this, after all, is no concern of yours. How long, then, will you delay to demand of yourself the noblest improvements, and in no instance to transgress the judgments of reason? You have received the philosophic principles with which you ought to be conversant; and you have been conversant with them. For what other master, then, do you wait as an excuse for this delay in self-reformation? You are no longer a boy but a grown man. If, therefore, you will be negligent and slothful, and always add procrastination to procrastination, purpose to purpose, and fix day after day in which you will attend to yourself, you will insensibly continue to accomplish nothing and, living and dying, remain of vulgar mind. This instant, then, think yourself worthy of living as a man grown up and a proficient. Let whatever appears to be the best be to you an inviolable law. And if any instance of pain or pleasure, glory or disgrace, be set before you, remember that now is the combat, now the Olympiad comes on, nor can it be put off; and that by one failure and defeat honor may be lost or — won. Thus Socrates became perfect, improving himself by everything, following reason alone. And though you are not yet a Socrates, you ought, however, to live as one seeking to be a Socrates.
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How long are you going to wait before you demand the best for yourself and in no instance bypass the discriminations of reason? You have been given the principles that you ought to endorse, and you have endorsed them. What kind of teacher, then, are you still waiting for in order to refer your self-improvement to him? You are no longer a boy, but a full-grown man. If you are careless and lazy now and keep putting things off and always deferring the day after which you will attend to yourself, you will not notice that you are making no progress, but you will live and die as someone quite ordinary.
From now on, then, resolve to live as a grown-up who is making progress, and make whatever you think best a law that you never set aside. And whenever you encounter anything that is difficult or pleasurable, or highly or lowly regarded, remember that the contest is now: you are at the Olympic Games, you cannot wait any longer, and that your progress is wrecked or preserved by a single day and a single event. That is how Socrates fulfilled himself by attending to nothing except reason in everything he encountered. And you, although you are not yet a Socrates, should live as someone who at least wants to be a Socrates.
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Whatever moral rules you have deliberately proposed to yourself abide by them as they were laws, and as if you would be guilty of impiety by violating any of them. Don't regard what anyone says of you, for this, after all, is no concern of yours. How long, then, will you put off thinking yourself worthy of the highest improvements and follow the distinctions of reason? You have received the philosophical theorems, with which you ought to be familiar, and you have been familiar with them. What other master, then, do you wait for, to throw upon that the delay of reforming yourself?... Let whatever appears to be the best be to you an inviolable law.(50).
So decide now that you are worthy of living as a full-grown man who is making progress, and make everything that seems best be a law that you cannot go against. And if you meet with any hardship or anything pleasant or reputable or disreputable, then remember that the contest is now and the Olympic games are now and you cannot put things off any more and that your progress is made or destroyed by a single day and a single action
If you now neglect things and are lazy and are always making delay after delay and set one day after another as the day for paying attention to yourself, then without realizing it you will make no progress but will end up a non-philosopher all through life and death. So decide now that you are worthy of living as a full-grown man who is making progress, and make everything that seems best to be a law that you cannot go against. And if you meet with any hardship or anything pleasant or reputable or disreputable, then remember that the contest is now . . . and you cannot put things off anymore and that your progress is made or destroyed by a single day and a single action.
إلام تنتظر حتى تنتدب نفسك لأجل المراتب ولا تحيد عن حدود العقل؟ لقد تلقيت النظريات التي ينبغي الإمام بها وألممت بها. أي معلّم آخر إذن ما زلت ترتقبه حتى تُحيلَ إليه مهمة تقويم ذاتك؟ أنت لم تعُد صبيا لقد كبرت. فإذا بقيت مهملًا كسولا، وما تنفك تسوّف وتماطل وترجئ اليوم الذي ستنتبه فيه إلى نفسك، فلن تراوح وستظل جهولًا في حياتك وفي مماتك. الآن إذن اعتبر نفسّك جديرًا بالعيش كراشدٍ وسالك على درت الفلسفة، وخذ كل ما تراه حقا واجعله قانونا صلبا لا يقبل الانتهاك. فإذا عرض لك عارض من ألم أو لذة أو مجْدٍ أو شين فتذكّر أن النزال الآن، الأوليمبياد الآن ولا يمكن أن تؤجل، وبانكسارة واحدة وتخاذلٍ واحد يذهب الفوز أو يأتي. هكذا بلغ سقراط الكمال؛ مقوَّمًا نفسه بكل وسيلة؛ غيرَ مُصغ إلى شيء سوى العقل، ورغم أنك لست سقراطًا بعد فإنه ينبغي عليك أن تعيش كمن يطمح أن يكون سقراطًا.
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