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A few masjids have undergone shuddhi, whether in full or part, while others are still unattended and deserve a change. For example, the Gobind Dev ma… - Praful Goradia
" "A few masjids have undergone shuddhi, whether in full or part, while others are still unattended and deserve a change. For example, the Gobind Dev mandir at Vrindavan was returned to the Hindus by the British some 130 years ago. While Sultan Ghari at Delhi became a place of worship for all people; when, no one really knows. The saga at Ayodhya is incomplete. While the Nand and Rohini temple palace at Mahaban is believed to have been redeemed in the wake of independence. The edifices at Kannauj and Etawah have not undergone any stage of shuddhi. Since the cities are situated in Uttar Pradesh, the Waterloo of Aryavrat is a part of the series in the area. Quwwatul Islam at Delhi and the Adhai Din Ka Jhopra at Ajmer tell the tale of vandalism so eloquently that the viewer is shocked as he enters these masjids. The Krishnajanmabhoomi as well as Kashi Vishwanath are making do with pathetic alternatives for no shuddhi whatsoever has taken place. So also Ataladevi at Jaunpur and Bhojshala at Dhar. At Vidisha, all worship has been suspended while a great deal of the Rudra Mahalaya complex remains buried. The Adina masjid. at Maida has fallen into disuse as a place of worship, whereas Jungle Pir Baba as well as the shrine at Pavagadh are in full use as dargahs. Daulatabad is a case of redemption which took place on the morrow of the police action in 1948 against the Nizam of Hyderabad.
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About Praful Goradia
Praful Dwarkadas Goradia is a politician from Akhil Bharatiya Jan Sangh party. He was a Member of the Parliament of India representing Gujarat in the Rajya Sabha, the upper house of the Parliament from 1998 to 2000 as member of Bharatiya Janata Party. Currently, he is general secretary of the Akhil Bharatiya Jan Sangh.
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goradia sir
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Praful Dwarkadas Goradia
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Additional quotes by Praful Goradia
Octogenarian Niranjan Verma, a former parliamentarian, remembers how Jawaharlal Nehru found some reason or the other not to meet the delegations led by him. Eventually, he diverted Verma to see Maulana Abul Kalam Azad, who could not spare the time to visit Vidisha but deputed Prof Humayun Kabir, the then Education Secretary. The professor was impartial, and immediately conceded in the presence of many a local citizen that it was indeed a temple. However, at this late stage, since the matter would take on political hues, as a bureaucrat, he could do little. Verma and his supporters also approached Dr Kailash Nath Katju when he became Chief Minister of Madhya Pradesh. The reply they got was that Verma and his men should first persuade the Congressmen of Vidisha into agreeing that the Chief Minister could intervene in Bijamandal. Not long after that, the delegation met the then Chief Minister Mandloi who, incidentally, was sympathetic. His only problem was the fear of Nehru's wrath, which he candidly admitted. As already mentioned, Mishra did bring a halt to namaz being conducted in the edifice. His government donated Rs.40,000 for the construction of a separate idgaah nearby. By then Jawaharlal Nehru had been succeeded by the not antipathic Lal Bahadur Shastri.
The first example of shuddhi that the author came across was the tomb of Sultan Ghari which has an interesting history and a delightful present. If only this example of popular spontaneity can be extended to all the temples converted into mosques, would there not be Hindu-Muslim friendship? Just go any afternoon and see for yourself.
It is all the more unfortunate that the ASI is not being allowed to work on the site despite pressure from local citizens. No other temple turned mosque has witnessed more repeated agitations and satyagraha, than Vijay Mandir. The citizens of Vidisha relate, how year after year, at Eid time they used to offer satyagraha and get arrested. Leaders who agitated even 50 years ago, are still alive to narrate the saga of their efforts.
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