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" "There have been sporadic attempts at using dharmic categories to contest the Western gaze and gaze back, as it were, even though these were not quite purva paksha as I am defining it. For instance, in the 1990s, anthropologist McKim Marriott, in his anthology of academic conference papers, refers to the importance of developing and deploying Indian categories of social thought and analysis, not only to understand the subcontinent better but to refine, develop and render less parochial the study of various cultures in general. 38 Marriott emphasizes how distorting and limiting Western universalism can be, and goes on to note that common distinctions in the West, such as Marx's opposition between material base and superstructure, and Durkheim's separation between sacred and profane, cannot capture the fluid and complex realities one finds in dharmic civilizations. He also points out that the West's constant search for an elusive stability is based on the presupposition that all societies are prepared to accept European and American notions of order rather than other, more fluid categories of social and political identity.
Rajiv Malhotra (born 15 September 1950) is an author and Hindu activist who, after a career in the computer and telecom industries, took early retirement in 1995 to establish The Infinity Foundation. Through this organization Malhotra has promoted philanthropic and educational activities in the area of Hinduism studies.
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It is through Western categories, and hence the Western 'gaze', that the people who constitute the Judeo-Christian traditions see the world. This gives the Western perspective a de facto status as arbiter of what is considered universally true. When another civilization is the object of such a gaze, it becomes relative and no longer universal. Indeed, its depiction as the alien makes it interesting precisely because it is particular and not universal.
But what the media—both Indian and International—did not report, is that charges of such child abuses have surfaced in the vernacular media in South India concerning Christian institutions. In March 2010, at a Catholic institution in Kerala a teenage girl died – declared as suicide due to rat poison. However, under pressure from her parents the police investigated the case and two priests were arrested, charged with sexual harassment of the deceased girl. In February 2010, a boy was abused by a Catholic priest and investigations revealed that the priest had been previously accused of misbehavior, but when reported his accusors were fined by the church and he was promoted to a position where he could abuse even more students. In 2008, a Catholic priest was found murdered in the hostel room of a famous Catholic pilgrim center in Tamil Nadu. Subsequent investigations by a news magazine revealed that he was part of a network which abused girls in Catholic orphanages. In 2007, a girl was found hanging to death inside a Catholic convent in Pondicherry. The public suspected sexual abuse and murder. In 2006, a Tamil Nadu Dalit girl was found dead under mysterious circumstances inside a Catholic educational institution. Condoms and liquor bottles were found inside the premises. Subsequent medical reports proved that the girl had been sexually abused.
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The reductionist prejudice that the West equals order and India equals chaos fails to explain how Indians are able to excel not only in various spiritual practices but also in the rational fields of science, business and engineering. Western scholars are caught off-guard when confronted with evidence of sophisticated cultural and scientific achievements in the pre-Western history of the subcontinent. Many of them deal with this confusion by arguing that the achievements of the Indian past and even the comprehensive philosophies of the present are somehow not really Indian ; hence, for instance, the view that the highly ordered and precise Indus–Sarasvati civilization is not Indian in its origins. If westerners do call something 'Indian', they try to show that it was somehow antithetical to Sanskrit-based civilization and accuse the latter of having destroyed it. Hence, too, the view that Hindu dharma did not exist prior to some conspiracy by Hindu nationalists to conjure it up during the past two hundred years. All these pronouncements are based on arguments that Hinduism lacks norms, order and central authority. As per this mindset, chaos cannot coexist with order.