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" "Indian Marxists, notwithstanding their claims to originality, have always been faithful followers of Western intellectual trends, often long after these were dated in the west. Thus, well after Western academics expounded upon European feudalism, Indian Marxists continue to search for point-by-point parallels between post-Gupta India and the West. Similarly the once-in-vogue notion of 'imagined' communities continues to bewitch our Marxist brethren who remain committed to fitting the history of the subcontinent to this maxim. Only the western rethinking on old patriotisms underpinning the new nationalisms has yet to win the allegiance of Indian Marxists.
Meenakshi Jain is an Indian political scientist and historian.
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In an astonishing act of daring, a handful of Left historians attempted to counter a centuries old belief, and vociferously assert that Babri Masjid was built on vacant land. They remain undeterred despite the mounting evidence stacked against them. Some of these historians even appeared as experts of the Babri Masjid Action Committee (BMAC) during negotiations between the Vishwa Hindu Parishad (VHP), BMAC, and the Government in 1990-1991. Yet throughout they have maintained the charade of being "independent historians." (p 5)
A scholar of medieval Indian history, Meenakshi Jain accurately captures a core theological reason for the Caliph’s glowing praise of Mahmud: Mahmud’s assault on Somanatha electrified the Muslim world because it was viewed as a sequel to the Prophet’s action at Kaba. Muslims identified the Somanatha idol as that of Manat62, believed to have been ferreted out of Mecca just prior to the Prophet’s attack on its temple. By destroying Somanatha, therefore, Mahmud was virtually completing the Prophet’s work; hence the act was hailed as the crowning glory of Islam over idolatry.