No man had ever a point of pride that was not injurious to him. - Edmund Burke

He insisted that it was a travelling delusion, that nations were not to interfere with each other: for if any nation endeavoured to confuse, to trample upon, violate or despise the rights of others, the interests of human society required that all should join against them. If, by the subversion of all law and religion, a nation adopts a malignant spirit to produce anarchy and mischief in other countries, it is the right of nations to go to war with them. In support of this doctrine, he quoted the authority of Vattel, who lays it down, that if one nation adopt principles injurious to all government and order, such a nation is to be opposed from principles of common safety. This, he insisted, was the spirit of France; and what was to keep the effects of it from England? War, and nothing else. Until, therefore, we could find that security in their principles and practices which could alone make peace permanent, he would never agree to prostrate the throne of Great Britain at the foot of any National Convention or Jacobin club whatever.

It were endless to enumerate all the passages, both in the sacred and profane writers, which establish the general sentiment of mankind, concerning the inseparable union of a sacred and reverential awe, with our ideas of the divinity. Hence the common maxim, Primus in orbe deos fecit timor. This maxim may be, as I believe it is, false with regard to the origin of religion. The maker of the maxim saw how inseparable these ideas were, without considering that the notion of some great power must be always precedent to our dread of it. But this dread must necessarily follow the idea of such a power, when it is once excited in the mind. It is on this principle that true religion has, and must have, so large a mixture of salutary fear; and that false religions have generally nothing else but fear to support them.

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