The building of a Palestinian state will only be possible if the mentality of the people evolves and accepts the idea of complementarity between the two states ... A brewing between the two societies is essential in order to help the Palestinians to catch up in the matter modernity compared to their Israeli neighbors.
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It is essential that the Palestinians avoid internal struggles for power after the end of the war. They must put aside personal ambitions and form a coalition without ulterior political motives. They must build a Palestine where women and men live together with the aim of sustaining a prosperous country that unites all of its children—no matter their political beliefs.
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It is not in our interest to govern you. We would like you to govern yourselves in your own country. A democratic Palestinian state with territorial contiguity in Judea and Samaria and economic viability, which would conduct normal relations of tranquility, security and peace with Israel. Abandon the path of terror and let us together stop the bloodshed. Let us move forward together towards peace.
According to Mohsen there is no separate Palestinian people. There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are part of one people, the Arab nation. Lo and behold, I have relatives with Palestinian, Lebanese, Jordanian and Syrian citizenship. We are one people. It is only for political reasons that we carefully endorse our Palestinian identity. Indeed, it is of national interest for the Arabs to encourage the existence of the Palestinians in the face of Zionism. Yes, the existence of a separate Palestinian identity is only for tactical reasons. The establishment of a Palestinian state is a new means to continue the struggle against Israel and for Arab unity.
Two states or one, my preference is for both Israelis and Palestinians to be able to live freely and in peace and equality, in whatever arrangement allows them to do so. Nevertheless, it is a cruel absurdity to demand of Palestinians that they not only acquiesce to Israel’s existence, but also actively support the idea of an ethnically defined state that excludes them from equal citizenship, one that was made possible only by the flight and expulsion of 700,000 of their forebears in the Nakba of 1948. It is not anti-Semitic to want equal rights in the land you share with others, and to oppose a political arrangement that has resulted in what Israeli human-rights groups justifiably describe as a form of apartheid.
We started as a society of immigrants; the Palestinians started as people on their land. They’ve expected their state to be delivered to them by outside forces; we had to do it ourselves, and so on down the line. There is no comparison, neither in the time element nor in the content. The point is that they are not going to wait for 2,000 years to have a homeland. Where they are now is where we were before, and the way we demanded and got our rights, they deserve just as much.
The barriers to a two-state solution are well known. As a strong friend of Israel, I admit freely, but with great regret, that these include the expansion of settlements on the west bank. Settlement building is wrong. It threatens the viability of a future Palestinian state—the case for which is unarguable. It does immense damage to Israel’s standing in the world, and, over time, it will put at risk that which is most precious about Israel’s character: its Jewish and democratic character. However, as Secretary of State Kerry stated clearly, this is not to say “that the settlements are the whole or even the primary cause of this conflict.”<p>There is also the incitement tolerated, and, in many cases, perpetrated by the Palestinian Authority. I am talking about the payment of “salaries” to those convicted of terrorist offences, and the naming of schools, streets and sports tournaments after so-called martyrs, thereby glorifying their violence. Then there is the greatest barrier of all: the rejectionist, anti-Semitic ideology of Hamas, Hezbollah and Iran, which denies Israel’s very right to exist, and the terrorism that inevitably flows from it.
A partial Jewish State is not the end, but only the beginning. … I am certain that we well not be prevented from settling in the other parts of the country, either by mutual agreements with our Arab neighbors or by some other means. . . [If the Arabs refuse] we shall have to speak to them in another language. But we shall only have another language if we have a state.
In our state there will be non-Jews as well — and all of them will be equal citizens; equal in everything without any exception; that is: the state will be their state as well. ...The attitude of the Jewish State to its Arab citizens will be an important factor—though not the only one—in building good neighbourly relations with the Arab States. If the Arab citizen will feel at home in our state, and if his status will not be the least different from that of the Jew, and perhaps better than the status of the Arab in an Arab state, and if the state will help him in a truthful and dedicated way to reach the economic, social, and cultural level of the Jewish community, then Arab distrust will accordingly subside and a bridge to a Semitic, Jewish-Arab alliance, will be built...
Between the Mediterranean and the borders of Iraq, in what was once Palestine, there are now two countries, one Jewish and one Arab, and there is no room for a third. The Palestinians must find the solution to their problem together with that Arab country, Jordan, because a ‘Palestinian state’ between us and Jordan can only become a base from which it will be more convenient to attack and destroy Israel.
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