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As man’s distinction consists in a property which no other creature on earth possesses, viz., intellectual perception, in the exercise of which he do… - Moshe ben Maimon
" "As man’s distinction consists in a property which no other creature on earth possesses, viz., intellectual perception, in the exercise of which he does not employ his senses, nor move his hand or his foot, this perception has been compared — though only apparently, not in truth — to the Divine perception, which requires no corporeal organ. On this account, i.e., on account of the Divine intellect with which man has been endowed, he is said to have been made in the form and likeness of the Almighty, but far from it be the notion that the Supreme Being is corporeal, having a material form.
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About Moshe ben Maimon
Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: موسى بن ميمون بن عبد الله القرطبي الإسرائيلي / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 – 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
Biography information from Wikiquote
Also Known As
Native Name:
משה בן מימון
Alternative Names:
Mosheh ben Maimon
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Moses Maimonides
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Mūsā ibn Maymūn
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RaMBaM
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Rabbeinu Mosheh Ben Maimon
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Rambam
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Maimonides
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Additional quotes by Moshe ben Maimon
Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it... and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.
To give a full explanation of the mystic passages of the Bible is contrary to the law and to reason; besides, my knowledge of them is based on reasoning, not on divine inspiration [and is therefore not infallible]. ...It is... possible that my view is wrong, and that I misunderstand passages referred to. ...Those, however, for whom this treatise has been composed, will, on reflecting on it and thoroughly examining each chapter, obtain a clear insight into all that has been clear and intelligible to me. This is the utmost that can be done in treating this subject so to be useful to all without fully explaining it.
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