And another thing: if an RSS publication publishes even an interview with me, that is further proof of my being communal; but so tough are the hymen … - Arun Shourie

The Dalai Lama is in India at India’s invitation. Panditji meets him on 26 and 28 November 1956. The Dalai Lama is distraught. Panditji jots down the points of their exchange. The Dalai Lama puts the figure of Chinese troops in Tibet at 120,000, the very figure for which Panditji had come down on Apa Pant. The foreign secretary inserts a paragraph in Panditji’s notings about the talks: ‘The Dalai Lama appealed to India for help. PM’s reply was that, apart from other considerations, India was not in a position to give any effective help to Tibet; nor were other countries in a position to do so. Dalai Lama should not resist land reforms.’ Instead of help, Panditji gives advice. He records the advice he gives: ‘D.L. should become the leader of the reform. Best way we can help is by maintaining friendly relations with China, otherwise China would fear our designs in Tibet.’ An excuse, and a presumptuous one—‘otherwise China would fear our designs in Tibet.’

In the bookshops in the Muslim areas of our cities—for instance in the bookshops around the Jama Masjid in Delhi— the collections of fatwas fill shelves after shelves. They are put together with great care, the sort of care one associates with sacred literature. The pages are well laid out. The calligraphy is often a work of art. The volumes are beautifully bound— ever so often with gilded embossing on the covers.

To rely on these fellows to save us from the impending fascist avalanche is to rely on superannuated buffaloes to see us across a minefield.