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As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, in a fuller manner than I mean to do with respect to any other corruption of Christianity, that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity.
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I must tell you that I Abhor the principles of the Church of Rome as much as it is possible for any to do, and I as much value the doćtrine of the Church of England. And certainly there is the greatest reason in the world to do so, for the doćtrine of the Church of Rome is wicked and dangerous, and directly contrary to the Scriptures, and their ceremonies—most of them—plain, downright idolatry. But God be thanked we were not bred up in that communion but are of a Church that is pious and sincere, and conformable in all its principles to the Scriptures. Our Church teaches no doctrine but what is just, holy, and good, or what is profitable to salvation; and the Church of England is, without all doubt, the only true Church.
Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.
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