The distortion of relationship which says “I disagree with you, so I must destroy you” leaves us as Black people with basically uncreative victories,… - Audre Lorde

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The distortion of relationship which says “I disagree with you, so I must destroy you” leaves us as Black people with basically uncreative victories, defeated in any common struggle. This jugular vein psychology is based on the fallacy that your assertion or affirmation of self is an attack upon my self — or that my defining myself will somehow prevent or retard your self-definition. The supposition that one sex needs the other’s acquiescence in order to exist prevents both from moving together as self-defined persons toward a common goal. This kind of action is a prevalent error among oppressed peoples. It is based upon the false notion that there is only a limited and particular amount of freedom that must be divided up between us, with the largest and juiciest pieces of liberty going as spoils to the victor or the stronger. So instead of joining together to fight for more, we quarrel between ourselves for a larger slice of the one pie.

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About Audre Lorde

Audre Geraldine Lorde (18 February 1934 – 17 November 1992) was a black writer, feminist, womanist, lesbian, and civil rights activist. Her poems and prose largely deal with issues related to civil rights, feminism, and the exploration of black female identity.

Also Known As

Pen Names: Rey Domini Gamba Adisa
Birth Name: Audrey Geraldine Lorde

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Additional quotes by Audre Lorde

To search for power within myself means I must be willing to move through being afraid to whatever lies beyond. If I look at my most vulnerable places and acknowledge the pain I have felt, I can remove the source of that pain from my enemies’ arsenals. My history cannot be used to feather my enemies’ arrows then, and that lessens their power over me. Nothing I accept about myself can be used against me to diminish me. I am who I am, doing what I came to do, acting upon you like a drug or a chisel to remind you of your me-ness, as I discover you in myself.

Revolution is not a one-time event. It is becoming always vigilant for the smallest opportunity to make a genuine change in established, outgrown responses; for instance, it is learning to address each other’s difference with respect. We share a common interest, survival, and it cannot be pursued in isolation from others simply because their differences make us uncomfortable. We know what it is to be lied to. The 60s should teach us how important it is not to lie to ourselves. Not to believe that revolution is a one-time event, or something that happens around us rather than inside of us. Not to believe that freedom can belong to any one group of us without the others also being free. How important it is not to allow even our leaders to define us to ourselves, or to define our sources of power to us.

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