Timbers whisper and the wind strokes thatch, walls settle and floors shift to fill space; the tens of houses have become hundreds, thousands; they sp… - China Miéville

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Timbers whisper and the wind strokes thatch, walls settle and floors shift to fill space; the tens of houses have become hundreds, thousands; they spread backwards from the banks and shed light from all across the plain. They surround me. They are growing. They are taller and fatter and noisier, their roofs are slate, their walls are strong brick. The river twists and turns to face the city. It looms suddenly, massive, stamped on the landscape. Its light wells up around the surrounds, the rock hills, like bruise-blood. Its dirty towers glow. I am debased. I am compelled to worship this extraordinary presence that has silted into existence at the conjunction of two rivers. It is a vast pollutant, a stench, a klaxon sounding. Fat chimneys retch dirt into the sky even now in the deep night. It is not the current which pulls us but the city itself, its weight sucks us in. Faint shouts, here and there the calls of beasts, the obscene clash and pounding from the factories as huge machines rut. Railways trace urban anatomy like protruding veins. Red brick and dark walls, squat churches like troglodytic things, ragged awnings flickering, cobbled mazes in the old town, culs-de-sac, sewers riddling the earth like secular sepulchres, a new landscape of wasteground, crushed stone, libraries fat with forgotten volumes, old hospitals, towerblocks, ships and metal claws that lift cargoes from the water. How could we not see this approaching? What trick of topography is this, that lets the sprawling monster hide behind corners to leap out at the traveller? It is too late to flee.

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About China Miéville

China Miéville (born 6 September 1972) is a Hugo, Arthur C. Clarke and Locus award-winning English fantastic fiction writer.

Also Known As

Native Name: China Tom Miéville
Alternative Names: China Mieville China Tom Mieville
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Additional quotes by China Miéville

The priest was nodding as he sang. I remembered his anger. I remembered when his companion said, “Bastards,” and I realized I didn’t know if she meant the godnappers, or the gods who’d let themselves be taken, who’d let everyone down.

“Whether you agree with the bloody predicates or not, Constable Collingswood, you should consider the possibility that faith might be a way of thinking more rigorously than the woolly bullshit of most atheists. It’s not an intellectual mistake.” He tapped his forehead. “It’s a way of thinking about all sorts of other things, as well as itself. The Virgin birth’s a way of thinking about women and about love. The ark is a far more bloody logical way of thinking about the question of animal husbandry than the delightful ad hoc thuggery we’ve instituted. Creationism’s a way of thinking I am not worthless at a time when people were being told and shown they were. You want to get angry about that bloody admirable humanist doctrine, and why would you want to blame Clinton. But you’re not just too young, you’re too bloody ignorant to know about welfare reform.”
They stared at each other. It was tense, and weirdly slightly funny.
“Yeah but,” Collingswood said cautiously. “Only, it’s not totally admirable, is it, given that it’s total fucking bollocks.”
They stared some more.
“Well,” Vardy said. “That is true. I would have to concede that, unfortunately.” Neither of them laughed, but they could have done.

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That’s the trouble with trying to counter clichés—the counterclichés cliché quicker than shit off a shovel, and with that comes domestication. Either you lose any subversive gloss at all—the hip-hop which now sells us jeans and cheese once fought the power—or, what’s perhaps worse, a horrible zombie gloss of radicalism is retained while you shuffle into the corridors of establishment, rotting.

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