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" "It is through books that we come to learn and read about each other as Africans across our differences and continue to have a reason to gather (as we are here today) so that we can salivate over the apparent genius of the solitary writer while we sublimate the collective geniuses (the editor, book designer, proof reader, copy editor, publicist, sales people, indexer, the literary critic, the blogger, instagramer etc.) that are involved in the production of any one book for the celebration of the singular authorial voice.
Bibi Bakare-Yusuf Hon. FRSL (born 1970) is a Nigerian academic, writer and editor from Lagos, Nigeria. She is the co-founder of the publishing company Cassava Republic Press in 2006 in Abuja. Bakare-Yusuf was elected an Honorary Fellow of the Royal Society of Literature in 2019, as well as having been selected as a Yale World Fellow, a Desmond Tutu Fellow and a Frankfurt Book Fair Fellow.
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It is also through books that some of the most enduring and pernicious images about Africa and black people persist. Yet, books also have a redemptive potential and plenitude. It is through books that we come to learn and read about each other as Africans across our differences and continue to have a reason to gather…
Digital innovation is likely to have an even stronger impact across Africa than in the West, simply because of the historic lack of access to books... Digital innovation is allowing us to build our audience base through social media. And because we have a single platform for markets —Nigeria and the rest of the world–audiences are able to interact, connect and engage each other in a way that they would not have previously done.
So much so that a figure like Achebe (never mind that he himself rejected the term) is heralded as the father of African literature despite being preceded by other writers such as Amos Tutuola who had published 3 books before him and even earlier writers in South Africa like Thomas Mofolo, writing in the 1800s and whose work was translated to English in the 1900s or The Life and Struggles of Our Mother Walatta Petros: A Seventeenth-Century African Biography of an Ethiopian Woman, written by the Ethiopian emperor Galawdewos. This means that even the systemising and the categorising of our literary tradition is wrong, there’s a gap, a missing antecedent of writing in favour of writings and writers who pay homage to the metaphysics of English. Of course, this has meant that in the literary space, we have not been as prolific as our situation demands or the population of the continent.
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However, if we take the project of archive seriously now, what they will find will be determined by people like me, what we produce now, the decisions we take now – whether we are satisfied to continue to do wonders with the English language as Achebe implored us to or follow in Ngugi’s step and develop a robust African language literary culture – will be entirely up to us.