The Aryans, even according to the AIT, moved not into a vacuum but a region thickly populated by a people who may have been on the decline and moving… - Nikos Kazanas

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The Aryans, even according to the AIT, moved not into a vacuum but a region thickly populated by a people who may have been on the decline and moving eastward but who were also more numerous, more advanced in urbanized civilization and literate. Now, would the immigrants be in a position to give new names and would the natives accept them for their rivers? … I doubt it. When thousands of Greeks were forced out of Turkey in the early 1920s and immigrated into the Greek islands and the mainland, they formed new communities and often gave to these the names of their former habitats (eg New Ionia, New Smyrna, New Halkidona etc). This is as far as their “nostalgia” went. They did not rechristen nearby mountains, plains or rivers, but accepted the existing geographical nomenclature.

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About Nikos Kazanas

Nicholas Kazanas (born 1939) is a Greek Indologist. Kazanas has been Director of Omilos Meleton Cultural Institute and he is on the Editorial Board of Adyar Library Bulettin (Chennai). Kazanas was honored by the Government of India with the Padma Shri award in 2021 under the Literature and Education field.

Also Known As

Native Name: Νίκος Καζάνας
Alternative Names: Nicholas Kazanas
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Additional quotes by Nikos Kazanas

The situation whereby the Aryans are indigenous and compose the bulk of the [Rg Veda] in the 4th millennium in Saptasindhu is a very simple one and in harmony with the archaeological data in the region. Scholars who think that this simple situation is at odds with their linguistic theories need do no more than reexamine these theories, which necessitate the further theory of the Aryan immigration, which theory generates complexities and problems and is in conflict with the data of archaeology. After all it is not as though these linguistic theories are without problems of their own or that in their present form they harmonize with archaeological data anywhere else in the Eurasian belt involved....Instead of emitting such strident emotional cries and witch- hunt slogans, Prof Witzel and his followers had better re-examine their unfounded linguistic assumptions and recall the words of Edmund Leach [published in 1990], who was neither an Indian nationalist technocrat, nor a New-Age writer, but a solid, mainstream pillar of the academic establishment...

It could be argued that the IAs developed their complex but secure system of oral transmission while on the move. ... But, if that were so, what would the IAs (or Indo- Iranians, since they were one people, according to the AIT) be transmitting and thus preserving? Their sacred RV was composed in the Saptasindhu. If they had developed their superb system while on the move, then they would have at least a few tales of their adventurous trekking and these would have been embodied in the hymns of the RV.

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M. Witzel attacked several scholars who since the early 1990s manifested support for the Indian Indigenous Origin (IIO hereafter); amid various criticisms he used the term “revisionists”, ignoring obviously that in the early 19th century many European scholars took India, on the strength of Sanskrit, to be the original homeland... The term “revisonist” is therefore inapplicable. Witzel ignores also that Copernicus, Kepler and Galileo were ‘revisionists’ in rejecting the geocentric system...

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