Give me, if you will, prayers; Or let me know dryness, An abudance of devotion, Or if not, then barrenness. In you alone, Sovereign Majesty, I find m… - Teresa of Ávila

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Give me, if you will, prayers;
Or let me know dryness,
An abudance of devotion,
Or if not, then barrenness.
In you alone, Sovereign Majesty,
I find my peace,
What do you want of me?
Yours I am, fo ryou I was born:
What do you want of me?

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About Teresa of Ávila

Saint Teresa of Avila (Teresa de Jesús) (28 March 1515 – 4 October 1582), born Teresa de Cepeda y Ahumada, was a Spanish mystic philosopher and Catholic saint.

Biography information from Wikiquote

Also Known As

Native Name: Teresa de Ávila Teresia Abulensis
Alternative Names: Teresa Sánchez de Cepeda y Ahumada Teresa de Jesús Teresa Sanchez Cepeda Davila y Ahumada Teresa de Cepeda y Ahumada Teresa Avil̔skaia Tereza Saint Teresa of Jesus Saint Teresa of Ávila Teresa de, Saint Cepeda y Ahumada Saint Teresia a Jesu Saint Teresa di Gesù Teresa Sanchez de Cepeda y Ahumada Saint Thérèse de Jésus Saint Theresa de Jesus Saint Theresia von Jesus Theresa, Saint De Cepeda Saint Teresa Teresa of Avila Saint Teresa of Avila Teresa de Jesus Saint Teresa di Gesu Saint Therese de Jesus Theresa of Avila Theresa
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Additional quotes by Teresa of Ávila

Let’s make the best possible use of our feet first and learn to know ourselves. And yet it seems to me that we will never know ourselves unless we seek to know God. Glimpsing his greatness, we recognize our own powerlessness; gazing upon his purity, we notice where we are impure; pondering his humility, we see how far from humble we are.

It will be as well, I think, to explain these locutions of God, and to describe what the soul feels when it receives them, in order that you, my father, may understand the matter; for ever since that time of which I am speaking, when our Lord granted me that grace, it has been an ordinary occurrence until now, as will appear by what I have yet to say. The words are very distinctly formed; but by the bodily ear they are not heard. They are, however, much more clearly understood than they would be if they were heard by the ear. It is impossible not to understand them, whatever resistance we may offer. When we wish not to hear anything in this world, we can stop our ears, or give attention to something else: so that, even if we do hear, at least we can refuse to understand. In this locution of God addressed to the soul there is no escape, for in spite of ourselves we must listen; and the understanding must apply itself so thoroughly to the comprehension of that which God wills we should hear, that it is nothing to the purpose whether we will it or not; for it is His will, Who can do all things.

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