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" "With Cromwell's memory it has fared as with ourselves. Royalists painted him as a devil. Carlyle painted him as the masterful saint who suited his peculiar Valhalla. It is time for us to regard him as he really was, with all his physical and moral audacity, with all his tenderness and spiritual yearnings, in the world of action what Shakespeare was in the world of thought, the greatest because the most typical Englishman of all time. This, in the most enduring sense, is Cromwell's place in history. He stands there, not to be implicitly followed as a model, but to hold up a mirror to ourselves, wherein we may see alike our weakness and our strength.
Samuel Rawson Gardiner (4 March 1829 – 24 February 1902) was an English historian who specialized in 17th-century English history as a prominent foundational historian of the Puritan revolution and the English Civil War.
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Whatever the future may have in reserve, this present work has constantly reminded me by how deep a gulf we are separated from the time when I commenced my labours, now some twenty-two years ago. Macaulay and Forster were then in possession of the field. The worship of the Puritans was in the ascendant, and to suggest that it was possible to make out a reasonable case for Bacon and Strafford was regarded as eccentric. All this is changed now. Few are to be found to say a good word for Puritanism, and the mistakes of the Long Parliament are unveiled with an unsparing hand. A dislike of agitation and disturbance has in some quarters taken the place of a dislike of arbitrary power, whilst reverence for culture has often left little room for reverence for liberty.
Freeman and Macaulay are alike in the high value they set upon parliamentary institutions. On the other hand, when Macaulay wants to make you understand a thing, he compares it with that which existed in his own day. The standard of the present is always with him. Freeman traces it to its origin, and testifies to its growth. The strength of this mode of proceeding in an historian is obvious. Its weakness is that it does not help him to appreciate statesmanship looking forward and trying to find a solution of difficult problems. Freeman's attitude is that of the people who cried out for the good laws of King Edward, trying to revive the past.
It has not, I hope, been for nothing that many years ago, as a young and unknown writer, I deliberately refrained from selecting a subject more attractive in its own nature than the reign of James I. could possibly be. It seemed to me then, as it seems to me now, that it was the duty of a serious inquirer to search into the original causes of great events rather than, for the sake of catching at an audience, to rush unprepared upon the great events themselves. My reward has been that, whether the present work is well or ill done, it is at all events far better done than it could have been if I had commenced with the tale of the Puritan Revolution itself.