Freeman and Macaulay are alike in the high value they set upon parliamentary institutions. On the other hand, when Macaulay wants to make you underst… - Samuel Rawson Gardiner

With Cromwell's memory it has fared as with ourselves. Royalists painted him as a devil. Carlyle painted him as the masterful saint who suited his peculiar Valhalla. It is time for us to regard him as he really was, with all his physical and moral audacity, with all his tenderness and spiritual yearnings, in the world of action what Shakespeare was in the world of thought, the greatest because the most typical Englishman of all time. This, in the most enduring sense, is Cromwell's place in history. He stands there, not to be implicitly followed as a model, but to hold up a mirror to ourselves, wherein we may see alike our weakness and our strength.

Unless the historian can feel an affectionate as well as an intelligent interest in the personages with whom he deals, he will hardly discover the key to the movements of the society of which they formed a part. The statesman, too, will be none the worse if, in studying the past, he is reminded that his predecessors had to deal with actual men and women in their complex nature, and if thereby he learns that pity for the human race which was the inspiring thought of the New Atlantis, and which is the source of all true and noble effort.

Whatever the future may have in reserve, this present work has constantly reminded me by how deep a gulf we are separated from the time when I commenced my labours, now some twenty-two years ago. Macaulay and Forster were then in possession of the field. The worship of the Puritans was in the ascendant, and to suggest that it was possible to make out a reasonable case for Bacon and Strafford was regarded as eccentric. All this is changed now. Few are to be found to say a good word for Puritanism, and the mistakes of the Long Parliament are unveiled with an unsparing hand. A dislike of agitation and disturbance has in some quarters taken the place of a dislike of arbitrary power, whilst reverence for culture has often left little room for reverence for liberty.