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" "Unless the historian can feel an affectionate as well as an intelligent interest in the personages with whom he deals, he will hardly discover the key to the movements of the society of which they formed a part. The statesman, too, will be none the worse if, in studying the past, he is reminded that his predecessors had to deal with actual men and women in their complex nature, and if thereby he learns that pity for the human race which was the inspiring thought of the New Atlantis, and which is the source of all true and noble effort.
Samuel Rawson Gardiner (4 March 1829 – 24 February 1902) was an English historian who specialized in 17th-century English history as a prominent foundational historian of the Puritan revolution and the English Civil War.
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Freeman and Macaulay are alike in the high value they set upon parliamentary institutions. On the other hand, when Macaulay wants to make you understand a thing, he compares it with that which existed in his own day. The standard of the present is always with him. Freeman traces it to its origin, and testifies to its growth. The strength of this mode of proceeding in an historian is obvious. Its weakness is that it does not help him to appreciate statesmanship looking forward and trying to find a solution of difficult problems. Freeman's attitude is that of the people who cried out for the good laws of King Edward, trying to revive the past.
England, it has been said by one who, in our own days, has exhibited the old Puritan virtues to a world which had well-nigh forgotten them, has been saved by its adventurers—that is to say, by the men who, careless whether their ways are like the ways of others, or whether there may not be some larger interpretation of the laws by which the world is governed than any which they have themselves been able to conceive, have set their hearts on realising, first in themselves and then in others, their ideal of that which is best and holiest. Such adventurers the noblest of the Puritans were. Many things existed not dreamed of in their theology, many things which they misconceived, or did not even conceive at all; but they were brave and resolute, feeding their minds upon the bread of heaven, and determined within themselves to be servants of no man and of no human system.
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What may be fairly demanded alike of Cromwell's admirers and of his critics is that they shall fix their eyes upon him as a whole. To one of them he is the champion of liberty and peaceful progress, to another the forcible crusher of free institutions, to a third the defender of oppressed peoples, to a fourth the asserter of his country's right to dominion. Every one of the interpreters has something on which to base his conclusions. All the incongruities of human nature are to be traced somewhere or other in Cromwell's career. What is more remarkable is that this union of apparently contradictory forces is precisely that which is to be found in the English people, and which has made England what she is at the present day.