In the linguistic usage of the Left, "democratic" denotes much more frequently highly negative values. Everybody is acquainted with the real meaning … - Erik von Kuehnelt-Leddihn

American nationalism has been conditioned, to a large extent, by the "indoctrination" of the children of immigrants, inevitably coupled with a certain denigration of the Old World. Any German, or Italian, or American gentleman will naturally defend his country against patently unjust accusations—loyalty demands this; but he will not try to convince others that his nation has the highest qualities in the world, the most gifted inventors, the most profound philosophers, the best writers, the finest painters, the fastest trains, the most beautiful women. (This uncouth boasting is reserved for the traveling salesman after a third drink, or the likes of a National Socialist or a Russian Communist.)

Patriotism, not nationalism, should inspire the citizen. The ethnic nationalist who wants a linguistically and culturally uniform nation is akin to the racist who is intolerant toward those who look (and behave) differently. The patriot is a "diversitarian"; he is pleased, indeed proud of the variety within the borders of his country; he looks for loyalty from all citizens. And he looks up and down, not left and right.

The personal mystery of medieval man has been largely destroyed by capitalistic technicism and bourgeois scientism. There was always something mystical in personal creation as well as a "secret" in manual, artistic skills; convents and monasteries jealously kept the secret of their liquors; craftsmen had their secrets and so had doctors, alchemists, astrologers, and pharmacists in their more or less dark trades. Mystics, hermits, midwives, cooks, and violin builders harbored their secrets. Nature was full of unpenetrable mysteries and strange events; the scarcity of written documents furthered the growth of sagas, folklore, and legends. But not only man, nature, and life had their mysteries; even today we speak of the mysteries of the Rosary, of the Mass. In the Armenian Rite of the Catholic Church a veil is spread between the altar and audience during the Consecration of the Host. These mysteries on the other hand, personal as they might be, were far from creating walls between human beings who were by them not less magnetically attracted than by distance. Bodies are mutually attracted by nearness, knowledge, and pleasure but souls by distance, mystery, and suffering.