General principles were so little apparent in the system that excellent writers suppose that the Whigs were essentially English, Nonconformists, asso… - John Dalberg-Acton, 1st Baron Acton

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General principles were so little apparent in the system that excellent writers suppose that the Whigs were essentially English, Nonconformists, associated with limited monarchy, unfit for exportation over the world. They took long to outgrow the narrow limits of the society in which they arose. A hundred years passed before Whiggism assumed the universal and scientific character. In the American speeches of Chatham and Camden, in Burke's writings from 1778 to 1783, in the Wealth of Nations, and the tracts of Sir William Jones, there is an immense development. The national bounds are overcome. The principles are sacred, irrespective of interests. The charter of Rhode Island is worth more than the British Constitution, and Whig statesmen toast General Washington, rejoice that America has resisted, and insist on the acknowledgment of independence. The progress is entirely consistent; and Burke's address to the colonists is the logical outcome of the principles of liberty and the notion of a higher law above municipal codes and constitutions, with which Whiggism began.

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About John Dalberg-Acton, 1st Baron Acton

John Emerich Edward Dalberg Acton, 1st Baron Acton (10 January 1834 – 19 June 1902) was an English Catholic historian, commonly known as Lord Acton.

Also Known As

Pen Names: Lord Acton
Alternative Names: John Emerich Edward Dalberg-Acton, 1st Baron Acton Sir John Dalberg-Acton, 8th Baronet John Emerich Edward Dalberg-Acton John Dalberg-Acton John Acton Sir John Dalberg-Acton "Magistrate of History"

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Additional quotes by John Dalberg-Acton, 1st Baron Acton

It is they [men of science] who hold the secret of the mysterious property of the mind by which error ministers to truth, and truth slowly but irrevocably prevails. Theirs is the logic of discovery, the demonstration of the advance of knowledge and the development of ideas, which, as the earthly wants and the passions of men remain almost unchanged, are the charter of progress, and the vital spark of history.

Judged by its immediate result, the massacre of St. Bartholomew was a measure weakly planned and irresolutely executed, which deprived Protestantism of its political leaders, and left it for a time to the control of zealots. There is no evidence to make it probable that more than seven thousand victims perished. Judged by later events, it was the beginning of a vast change in the conflict of the churches. At first it was believed that a hundred thousand Huguenots had fallen. It was said that the survivors were abjuring by thousands, that the children of the slain were made Catholics, that those whom the priest had admitted to absolution and communion were nevertheless put to death. Men who were far beyond the reach of the French Government lost their faith in a religion which Providence had visited with so tremendous a judgment; and foreign princes took heart to employ severities which could excite no horror after the scenes in France.

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