It doesn’t have to be either healing or organizing: it’s both. Someone asked me at a talk I was giving at Portland State University’s Take Back the N… - Leah Lakshmi Piepzna-Samarasinha

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It doesn’t have to be either healing or organizing: it’s both. Someone asked me at a talk I was giving at Portland State University’s Take Back the Night how we choose between healing and activism. I tried to tell them that healing justice is not a spa vacation where we recover from organizing and then throw ourselves back into the grind. To me, it means a fundamental—and anti-ableist—shift in how we think of movement organizing work to think of it as a place where building in many pauses, where building in healing, where building in space for grief and trauma to be held makes the movements more flexible and longer lasting.

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About Leah Lakshmi Piepzna-Samarasinha

Leah Lakshmi Piepzna-Samarasinha (born April 21, 1975 in Worcester, Massachusetts) is a Toronto and Oakland-based poet, writer, educator and social activist.

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Most sick and disabled people I know approach healing wanting specific things—less pain, less anxiety, more flexibility—but not usually to become able-bodied. And many of us don’t feel automatically comfortable going to healing spaces at all because of our histories of being seen as freaks, scrutinized, infantilized, patronized with “What happened?” prayed over, and asked, “Have you tried acupuncture?” and a million other “miracle cures.”

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Writing from bed is a time-honored disabled way of being an activist and a cultural worker. It's one the mainstream doesn't often acknowledge but whose lineage stretches from Frida Kahlo painting in bed to Grace Lee Boggs writing in her wheelchair at age 98.

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