Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
" "Law And Freedom without Violence (Anarchy)
Law And Violence without Freedom (Despotism)
Violence without Freedom And Law (Barbarism)
Violence with Freedom And Law (Republic)
Immanuel Kant (22 April 1724 – 12 February 1804), born Emanuel Kant, was a German philosopher.
Biography information from Wikiquote
Filter search results by source, date, and more with our premium search tools.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
THIRD DEFINITIVE ARTICLE OF PERPETUAL PEACE
III. The rights of men, as citizens of the world, shall be limited to the conditions of universal hospitality.
We are speaking here, as in the previous articles, not of philanthropy, but of right; and in this sphere hospitality signifies the claim of a stranger entering foreign territory
to be treated by its owner without hostility. The latter may send him away again if this can be done without causing his death; but, so long as he conducts himself peaceably, he must not be treated as an enemy. It is not a right to be treated as a guest to which the stranger can lay claim-a special friendly compact on his behalf would be required to make him for a given time an actual inmate-but he has a right of visitation. This right to present themselves to society belongs to all mankind in virtue of our common right of possession of the surface of the earth on which, as it is a globe, we cannot be infinitely scattered, and must in the end reconcile ourselves to existence side by side: at the same time, originally no one individual had more right than another to live in any one particular spot.
Chat naturally about what you need. Each answer links back to real quotes with citations.
Duas coisas enchem o ânimo de admiração: o céu estrelado acima de mim, e a lei moral dentro de mim; ambas não estão fora do meu horizonte; antes, vejo-as perante mim e religo-as imediatamente com a consciência de minha existência. A primeira começa no lugar que eu ocupo no mundo e no exterior. A segunda começa no meu invisível eu, na minha personalidade e me coloca num mundo que tem a verdadeira infinidade; o que eleva infinitamente o meu valor como inteligência na qual a lei moral me revela uma vida independente da animalidade de todo mundo sensível.