Why project an alien [racial] discourse onto the distant Indian past? - Thomas Trautmann

...Macdonell and Keith wish to impose the "dark-skinned savage" on what the R# Veda says about the Dasyus/Dasas, but that the text does not entirely cooperate with the two parts of this image: First, darkness of skin was not a salient marker of Dasyu/Dasa identity to the hymn writers, for whom the most important attributes of these enemies had rather to do with language and religion; the matter of flat noses is limited to a single disputed passage. Second, the Dasyus/Dasas are depicted as wealthy and powerful opponents, but Macdonell and Keith minimize this evidence and represent them instead as marginal, barbarous hill tribes, consistent with their image of the dark-skinned savage.... What is remarkable about these articles is the way in which they extract the dark-skinned savage from a very recalcitrant Vedic text. The first half of the image is drawn from a grand total of two passages referring to dark skin and a single one interpreted to mean "flat-nosed" against ancient authorities. But, as the articles themselves make abundantly clear, the significant social markers separating Aryas from Dasas or Dasyus for the writers of the texts are religion, above all, and language, while complexion is barely mentioned. The second half of the image, savagery, is completely contrary to the evidence of wealth and many forts possessed by these enemies, which the authors dismiss without evidence.

In this fantastic back-projection of systems of racial segregation in the American South and in South Africa onto early Indian history, the relations of the British "new invader from Europe" with the peoples of India is prefigured thousands of years before by the invading Aryans.

The Aryan idea stood as a sign of kinship and the political rhetoric of love; those who rejected the rhetoric of love, and they were many, also tended to ignore or attack the Aryan idea, to deny a close kinship of Britons and Indians, and to oppose the Orientalists.-(48)