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the true nature of the campaign in which SudAs is engaged… (is the) conquest over supernatural agents who… stand inwardly antagonistic to the Divine … - K. D. Sethna
" "the true nature of the campaign in which SudAs is engaged… (is the) conquest over supernatural agents who… stand inwardly antagonistic to the Divine light."...[The DAsas ranged against SudAs,] were "supernatural deniers and destroyers of the inner and spiritual progress of spiritual initiates,"269 and the Aryas ranged against him were "the lords of higher states of being and consciousness in the inner world, beyond whom the Aryan man would go and who therefore resent his progress and join hands with the DAsas/Dasyus, the obstructors in that occult dimension.
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About K. D. Sethna
Kaikhosru Dadhaboy (K.D.) Sethna (26 November 1904 – 29 June 2011) was an Indian poet, scholar, writer, philosopher, and cultural critic. He was an author of works about Indian history and on Sri Aurobindos philosophy.
Also Known As
Alternative Names:
Amal Kiran
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Sethna, K.D.
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Kaikhosru Danjibuoy Sethna
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Kaikhosru Dhunjibhoy Sethna
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Additional quotes by K. D. Sethna
It seems impossible to doubt that Prithu Vainya at the commencement and Chandragupta I, founder of the Imperial Gupta in Magadha, at the termination are what the Indian informants of Megasthenes intended when they spoke of a series of 153 kings from Dionysus to Sandrocottus. Through Megasthenes the Purānic chronology of the rise of the Imperial Guptas in the last quarter of the 4th century B.C. appears to be completely vindicated.
According to Aurobindo,... there are passages in which the spiritual interpretation of the Dasas, Dasyus and Panis is the sole one possible and all others are completely excluded. There are no passages in which we lack a choice either between this interpretation and a nature-poetry or between this interpretation and the reading of human enemies.
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Even without our calculations about the kingdoms and dynasties of the post-Andhra epoch, the very fact that the Puranas can terminate the Andhras in 390 B.C. and that a Chandragupta of Pataliputra arrives on the scene not long after—this very fact is enough, with Sandrocottus in the last quarter of the 4th century B.C., to make us sit up and take sharp notice of the extraordinary coincidence.
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