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" "Marxism-Leninism is the acme of human thought in our time. It not only explains the world thoroughly, but transforms it radically. It is the beacon lighting the path of the international working class, the oppressed peoples and the whole of progressive man-kind, who are struggling to rid themselves of all oppression and exploitation and to build a new world, a world of genuine peace, freedom and happiness.
Trường Chinh (born Đặng Xuân Khu; 9 February 1907 – 30 September 1988) was a Vietnamese communist political leader and theoretician. He was one of the key figures of Vietnamese politics. He played a major role in the anti-French colonialism movement and finally after decades of protracted war in Vietnam, the Vietnamese defeated the colonial power. He was the think-tank of the Communist Party who determined the direction of the communist movement, particularly in the anti-French colonialism movement. During the transitional period in Vietnam between 1941 and 1956, Trường Chinh was the General Secretary of the Communist Party as well as the real leader of the communist party in terms of designing strategies as well as implementing them. In 1957, after the failure of the Land Reform program, he was dismissed from his post of General Secretary and had less power. Hồ Chí Minh selected Lê Duẩn to succeed him as the General Secretary and he became the most powerful person after the 1960s. However, Trường Chinh was still an influential thinker in the Party during the Second Indochina War and after the reunification of Vietnam; he was head of state of Vietnam from 1981 to 1987. Following the death of Lê Duẩn in 1986, he succeeded Duẩn as top party leader. His last vital role was to carry forward the Đổi Mới renovation that still affects Vietnam to this day.
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Today, the world socialist system, which consists of thirteen countries in three continents, with a population of more than a thousand million, has been established. The movement of the working class and labouring people in the capitalist countries for democracy and social progress and the national liberation revolution in Asia, Africa and Latin America are vigorously growing. The colonial structure of imperialism is swiftly sliding towards disintegration with a momentum that no reactionary force can halt.
Parallel to these two revolutions and with a view to effectively serving them, we carry out an ideological and cultural revolution. In the field of ideology, we must foster and strengthen proletarian ideology, fight all forms of bourgeois ideology, criticize petty-bourgeois ideology and continue to do away with all vestiges of feudal and other erroneous ideologies. In the field of culture, we inherit in a critical way the national culture, and build for Vietnam a new culture, socialist in content and national in character.
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Our agrarian policy in the present revolutionary stage is aimed at abolishing imperialist and feudalist land ownership, in order to wipe out the feudal regime of exploitation of the landlord class. For this reason, apart from the land and property of the imperialists which we must confiscate, our policy is to confiscate, requisition, and forcibly purchase the land of the landlord class, but not to confiscate, requisition or forcibly purchase land in general upward of a certain area.