A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must st… - Karl Mannheim

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A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context. Even a god could not formulate a proposition on historical subjects like 2 x 2 = 4, for what is intelligible in history can be formulated only with reference to problems and conceptual constructions which themselves arise in the flux of historical experience.

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About Karl Mannheim

Karl Mannheim (27 March 1893 – 9 January 1947) was a Hungarian-born social philosopher and sociologist, influential with his development of the sociology of knowledge.

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In order to be transmuted into knowledge, every perception is and must be ordered and organized into categories. The extent, however, to which we can organize and express our experience in such conceptual forms is, in turn, dependent upon the frames of reference which happen to be available at a given historical moment. The concepts which we have and the universe of discourse in which we move, together with the directions in which they tend to elaborate themselves, are dependent largely upon the historical-social situation of the intellectually active and responsible members of the group.

The works of the past appear to the scholar as pictures in a gallery - an array of discrete entities. The temptation to construe this array as an organic and continuous growth is well-nigh irresistible to those who confine their interest to the historical records of creative expression. What is ignored in this imagery are the intervening areas in which men act and react as social beings.

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In our contemporary social and intellectual plight, it is nothing less than shocking to discover that those persons who claim to have discovered an absolute are usually the same people who also pretend to be superior to the rest. To find people in our day attempting to pass off to the world and recommending to others some nostrum of the absolute which they claim to have discovered is merely a sign of the loss of and the need for intellectual and moral certainty, felt by broad sections of the population who are unable to look life in the face.

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