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" "No one is a more profound believer than myself in the policy of the Entente: and I do not rest that belief merely on the memories of the war, or on principles of self-interest; my conviction is based on the widest considerations of world peace and world progress. If France and ourselves permanently fall out, I see no prospect of the recovery of Europe or of the pacification of the world. To maintain that unity we have made innumerable sacrifices. During the last two years I have preached no other doctrine and I have pursued no other practice.
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.
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I have just been up in the interior of Siam to some amazing ruins, the finest in the world. It is a place called Angkor, and there a race that has since perished came some 1,700 years ago from India, founded a mighty empire and built palaces and temples that rival those of Nineveh or Karnak. Now they are buried in a tropical forest, and one has to cut a path with a billhook to see their ruins.
How was it proposed to get rid of the existing majority of Mussulman inhabitants and to introduce the Jews in their place? How many would be willing to return and in what pursuits would they engage? To secure for the Jews already in Palestine equal civil and religious rights seemed to him a better policy than to aim at repatriation on a large scale. He regarded the latter as sentimental idealism, which would never be realised, and that His Majesty's Government should have nothing to do with.
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We endeavoured to frame a plague policy which should not do violence to the instincts and sentiments of the native population; a famine policy which should profit by the experience of the past and put us in a position to cope with the next visitation when unhappily it bursts upon us; an education policy which should free the intellectual activities of the Indian people, so keen and restless as they are, from the paralysing clutch of examinations; a railway policy that will provide administratively and financially for the great extension that we believe to lie before us; an irrigation policy that will utilise to the maximum, whether remuneratively or unremuneratively, all the available water resources of India, not merely in canals.... but in tanks and reservoirs and wells; a police policy that will raise standard of the only emblem of authority that the majority of the people see, and will free then from petty diurnal tyranny and oppression.... [T]he administrator looks rather to the silent and inarticulate masses, and if he can raise, even by a little, the level of material comfort and well-being in their lives, he has earned his reward....