The course (of duty), virtue, benevolence, and righteousness cannot be fully carried out without the rules of propriety; nor are training and oral le… - Confucius

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The course (of duty), virtue, benevolence, and righteousness cannot be fully carried out without the rules of propriety; nor are training and oral lessons for the rectification of manners complete; nor can the clearing up of quarrels and discriminating in disputes be accomplished; nor can (the duties between) ruler and minister, high and low, father and son, elder brother and younger, be determined; nor can students for office and (other) learners, in serving their masters, have an attachment for them; nor can majesty and dignity be shown in assigning the different places at court, in the government of the armies, and in discharging the duties of office so as to secure the operation of the laws; nor can there be the (proper) sincerity and gravity in presenting the offerings to spiritual Beings on occasions of supplication, thanksgiving, and the various sacrifices. Therefore the superior man is respectful and reverent, assiduous in his duties and not going beyond them, retiring and yielding - thus illustrating (the principle of) propriety.

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About Confucius

Confucius (traditionally 28 September 551 B.C. – 479 B.C.) was a Chinese social philosopher, whose teachings deeply influenced East Asian life and thought. "Confucius" is a latinization of the Chinese 孔夫子, Kong Fu Zi or K'ung-fu-tzu, literally "Master Kong", but he is usually referred to in China with a simpler version of this honorific as 孔子, Kongzi, or Kǒng Zǐ.

Biography information from Wikiquote

Also Known As

Native Name: 孔夫子
Alternative Names: Confucio Konfuzius Cheu-kong Chung-ni Cong-tse K'ung Chung-ni K'ung Fu-tse K'ung-fu-tzu K'ung-tzu Kong Fu Zi Kong Fuzi Kong Qiu Kong Zhongni Kongfuzi Kongqiu Kongzi Kung Chung-ni Kung Fu Tzu Kung Fu-tse Kungfutse Zhongni

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Additional quotes by Confucius

When your father is alive, observe his will. When your father is dead observe his former actions. If, for three years [after the death of your father] you do not change from the ways of your father, you can be called a 'real son (xiào/hsiao)'.

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When we have intelligence resulting from sincerity, this condition is to be ascribed to nature; when we have sincerity resulting from intelligence, this condition is to be ascribed to instruction. But given the sincerity, and there shall be the intelligence; given the intelligence, and there shall be the sincerity.

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