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Why must human history take the road toward prosperity and modernization? The reason is that people need prosperity so that real goods are available,… - Wei Jingsheng
" "Why must human history take the road toward prosperity and modernization? The reason is that people need prosperity so that real goods are available, and so that there is a full opportunity to pursue their first goal of happiness, namely freedom. Democracy means the maximum attainable freedom so far known by human beings. It is quite obvious that democracy has become the goal in contemporary human struggles.
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About Wei Jingsheng
Wei Jingsheng (Chinese: 魏京生) (born 20 May 1950) is a Chinese human rights activist and dissident. He is most prominent for having authored the essay "The Fifth Modernization", which was posted on the Democracy Wall in Beijing in 1978. As punishment for writing his manifesto, Wei was arrested and convicted of "counter-revolutionary" activities, and he was detained as a political prisoner from 1979 to 1993. Briefly released in 1993, Wei continued to engage in his dissident activities by speaking to visiting journalists, and as punishment, he was imprisoned again from 1994 to 1997, making it a total of 18 years he has spent in various prisons. He was deported to the United States of America on 16 November 1997, on medical parole. Still a Chinese citizen, in 1998 Wei established the Wei Jingsheng Foundation in New York City (now based in Washington, D.C.) whose stated aim is to work to improve human rights and advocate democratization in China.
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Jingsheng Wei
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Additional quotes by Wei Jingsheng
Human rights are shared by all people of the world and if some people still suffer without them, then nobody has them at all. Particularly in China, which is such an influential country and such a world power today. If there's a problem and human rights don't develop in China, there could be serious issues that develop in China that will effect the whole world.
"Rozmowy z laureatami Nagrody imienia Sacharowa" (4 March 2009)
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What road is this? It is called the "socialist road." According to the definition of the Marxist ancestors, socialism means that the people, or the proletariat, are their own masters. Let me ask the Chinese workers and peasants: With the meager wages you get every month, whose master and what kind of master can you be? Sad to relate, you are "mastered" by somebody else when in the matter of matrimony. Socialism guarantees the producers' rights to the surplus production from their labor over what is needed as a service to the society. But this service is limitless. So are you not getting only that miserable little wage "necessary for maintaining the labor force for production?" Socialism guarantees many rights, such as the right of a citizen to receive educations, to use this ability to the best advantage, and so forth. But none of these rights can be seen in our daily life. What we can see is only "the dictatorship of the proletariat" and "a variation of Russian autocracy" - Chinese socialist autocracy. Is this kind of socialist road what people want? Can it be claimed that autocracy means the people's happiness. Is this the socialist road depicted by Marx and hoped for by the people? Obviously not. Then what is it? Funny as it may sound, it is like the feudal socialism mentioned in the "Manifesto," or a feudal monarchy disguised as socialism.
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