The most important thing I learned from my parents is how to conduct myself. Maybe this expression does not exist in English. Chinese are very focused on this "conduct" concept, or what you call "creating oneself," according to Western thought. This is very important. My parents taught me that in order to conduct oneself well, the most important thing is to be responsible toward your friends. If you are not responsible, then you should not make friends. My mother's motto was that the people's interests are more important than anything else. Even if you have great friends, you should not put your friends' interests above the people's or betray people.
Chinese democracy activist and dissident
Wei Jingsheng (Chinese: 魏京生) (born 20 May 1950) is a Chinese human rights activist and dissident. He is most prominent for having authored the essay "The Fifth Modernization", which was posted on the Democracy Wall in Beijing in 1978. As punishment for writing his manifesto, Wei was arrested and convicted of "counter-revolutionary" activities, and he was detained as a political prisoner from 1979 to 1993. Briefly released in 1993, Wei continued to engage in his dissident activities by speaking to visiting journalists, and as punishment, he was imprisoned again from 1994 to 1997, making it a total of 18 years he has spent in various prisons. He was deported to the United States of America on 16 November 1997, on medical parole. Still a Chinese citizen, in 1998 Wei established the Wei Jingsheng Foundation in New York City (now based in Washington, D.C.) whose stated aim is to work to improve human rights and advocate democratization in China.
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People in Hong Kong learned their lesson from the protests in Beijing in 1989 and understand that they cannot expect any help or the Communist Party to play a positive role, that they must rely only on themselves and must be prepared to sacrifice everything to achieve their objective of maintaining the rule of law so that the rights of all individuals are protected.
Actually, Chinese demands for democracy didn't begin just yesterday. Chinese started demanding democracy almost a hundred years ago. Democratic thought influenced a lot of Chinese. Slowly, it's become popular and now, everyone wants democracy. So it's been a gradual process. However, I was different from previous democracy activists in one sense: since the 1950s, they were asking for democracy under communism. Yet, I feel that, if we're already under communist rule, where is the democracy? So this is where I mainly differed with them.
People seem to have a lot of demands of leaders, but realistically, most leaders cannot accomplish all the demands. But I think each leader should examine the conditions of each request. Under certain conditions, a good leader may not act as well as under other circumstances. This may not be the same in each case, however.
What road is this? It is called the "socialist road." According to the definition of the Marxist ancestors, socialism means that the people, or the proletariat, are their own masters. Let me ask the Chinese workers and peasants: With the meager wages you get every month, whose master and what kind of master can you be? Sad to relate, you are "mastered" by somebody else when in the matter of matrimony. Socialism guarantees the producers' rights to the surplus production from their labor over what is needed as a service to the society. But this service is limitless. So are you not getting only that miserable little wage "necessary for maintaining the labor force for production?" Socialism guarantees many rights, such as the right of a citizen to receive educations, to use this ability to the best advantage, and so forth. But none of these rights can be seen in our daily life. What we can see is only "the dictatorship of the proletariat" and "a variation of Russian autocracy" - Chinese socialist autocracy. Is this kind of socialist road what people want? Can it be claimed that autocracy means the people's happiness. Is this the socialist road depicted by Marx and hoped for by the people? Obviously not. Then what is it? Funny as it may sound, it is like the feudal socialism mentioned in the "Manifesto," or a feudal monarchy disguised as socialism.
When I was living in China, people don't have anything to eat. There's people living in such poverty that it's impossible not to develop human rights in China. When I was in China many years ago, I saw many people starving to death. I saw people standing at train stations, not wearing any clothes, begging for money. Seeing people who had such terrible lives made a real impression on me—it was simple. At that time, I decided my life's present course, supporting human rights.
"Rozmowy z laureatami Nagrody imienia Sacharowa" (4 March 2009)
However, let us look at the real history and not the history written by the hired scholars of the "socialist government." Every minute portion of democracy of real value was stained with the blood of martyrs and tyrants, and every step forward was met with strong attacks from the reactionary forces. Democracy has been able to surmount all these obstacles because it is highly valued and eagerly sought by the people. Therefore, this torrent is irresistible. Chinese people have never feared anything. As long as the people have a clear orientation, the forces of tyranny are no longer undefeatable.
When I talk with American politicians, and they ask me if they should begin talking about human rights again, I reply: if you want to talk then do it, I don’t care. What I care about is how to force China into changing its stance towards the law. If you use a trade war to force the Chinese Communist regime to observe its own laws, naturally you will also protect human rights as well. The law protects the rights of every individual. If we are going to talk only about human rights, and we aren’t going to talk about rule of law, ordinary Chinese people will have the feeling that you’re talking about something irrelevant to them. If you talk about establishing a system based on the rule of law, Chinese people will understand immediately. Only when true rule of law has been established throughout society will the rights of every person be taken into account, and that is something that an ordinary Chinese person will understand.
The biggest problem facing China's democracy movement is how to unite people in order to form an official opposition party. This is the only way we will be strong. If everyone cannot unite into an official opposition party, instead just proclaiming a bunch of empty, meaningless declarations, there's no purpose. The majority of Chinese already understand why we need democracy. In terms of protests, every year there are still thousands of struggles and demonstrations. So, the most crucial task is to get all the activists and demonstrators united into one common effort, because this is the only way we'll succeed.