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" "The revolutions that take place around the world are not all alike. Each revolution has its own originality, which distinguishes it from the others. Our revolution, the August revolution, is no exception. It takes into account the special features of our country, its level of development, and its subjugation by the world imperialist capitalist system. Our revolution is a revolution that is unfolding in a backward, agricultural country where the weight of tradition and ideology emanating from a feudal-type social organization weighs very heavily on the popular masses. It is a revolution in a country that, because of the oppression and exploitation of our people by imperialism, has evolved from a colony into a neocolony. It is a revolution occurring in a country still lacking an organized working class, conscious of its historic mission, and therefore not possessing any tradition of revolutionary struggle. It is a revolution taking place in one of the continent's small countries, at a time when the revolutionary movement on the international level is increasingly coming apart and there is no visible hope of seeing forged a homogenous bloc capable of encouraging and giving practical support to nascent revolutionary movements. All these historical, geographic, and sociological circumstances stamp our revolution with a certain, specific imprint.
Thomas Isidore Noël Sankara (December 21, 1949 – October 15, 1987) was the leader of Burkina Faso (formerly known as Upper Volta) from 1983 to 1987. He was overthrown and assassinated in a coup d'état led by Blaise Compaoré on October 15, 1987, sometimes believed to have been at the instruction of France.
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With the support and blessing of imperialism, Voltaic nationals set about organizing the systematic plunder of our country. With the crumbs of this pillage that fell to them, they were transformed, little by little, into a truly parasitic bourgeoisie that could no longer control its voracious appetite. Driven solely by personal interest, they no longer hesitated at even the most dishonest means, engaging in massive corruption, embezzlement of public funds and properties, influence-peddling and real estate speculation, and practicing favoritism and nepotism. This is what accounts for all the material and financial wealth they accumulated from the sweat of the toilers. Not content to live off the fabulous incomes derived from the shameless exploitation of their ill- gotten wealth, they fought tooth and nail to capture political posts that would allow them to use the state apparatus to further their exploitation and underhanded dealings. Hardly a year passed without them treating themselves to extravagant vacations abroad. Their children deserted the country's schools for prestigious educations in other countries. All the re-sources of the state were mobilized to guarantee them, at the slightest illness, expensive care in luxury hospitals in foreign countries. All this has unfolded in full view of the honest, courageous, and hardworking Voltaic people, a people mired nonetheless in the most squalid misery. While Upper Volta is a paradise for the wealthy minority, it is a barely tolerable hell for the majority, the people. As part of this big majority, the wage earners, despite the fact that they are assured a regular income, suffer the constraints and pitfalls of capitalist consumer society. Their income is completely consumed before they have even touched it. This vicious cycle goes on and on with no perspective of being broken.
We wish to enjoy the inheritance of all the revolutions of the world, all the liberation struggles of the third-world peoples. We are trying to learn from the great upheavals that have transformed the world. We have drawn the lessons of the American revolution, the lessons of its victory against colonial domination, and the consequences of that victory. We endorse the doctrine of non-interference by Europeans in American affairs and non-interference by Americans in European affairs. In 1823, Monroe said "America for the Americans". We would say "Africa for the Africans; Burkina Faso for the Burkinabe". The French revolution of 1789, which disrupted the foundations of absolutism, has taught us the rights of man linked to the rights of peoples to freedom. The great revolution of October 1917 transformed the world and made possible the victory of the proletariat, shook the foundations of capitalism and made possible the dreams of justice of the French Commune.
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