Our broken economies are lining the pockets of billionaires and big business at the expense of ordinary men and women. No wonder people are starting … - Amitabh Behar

They spend billions of hours cooking, cleaning and caring for children and the elderly. Unpaid care work is the 'hidden engine' that keeps the wheels of our economies, businesses and societies moving. It is driven by women who often have little time to get an education, earn a decent living or have a say in how our societies are run, and who are therefore trapped at the bottom of the economy.

Despite such strong ideological rationale for civil society's political work, we have moved to a space where our aspirations and rhetoric are political, but praxis and practice are apolitical. [...] By definition, civil society has to work within a framework of non-violence, but it does not mean that we cannot offer radical responses to injustice and indignity. Our inability to deal with chaos and engage real power has made us a marginal actor in the central discussions of the public domain shaping our , society, and economy. The process of this disengagement with politics is paving the road towards civil society's marginalisation.

There will always be a large segment of civil society doing charitable work. They are much needed in a country like India which continues to see endemic and extreme poverty, diseases, and large populations without basic human needs. However, another large part of civil society is, by definition, engaged in political processes for building just, peaceful, humane, and sustainable futures. In great measure, their primary engagement is with the question of uneven and unjust distribution of power, and its consequences on individuals and societies. These might be seen as different paths, but the central theme of democratising "power" remains fundamental to the varied, diverse concepts of civil society.