more noble, moral daring is marking the female character at the present time, and better worthy of imitation. As these characteristics come to be app… - Lucretia Mott

I alluded to my own society making no difference between man and woman in the ministry and the duties of the marriage covenant. It seemed to be a great step for those early reformers, William Penn and George Fox, moving as they did in fashionable society, amid the universal veneration for power in that country. It was a great step for them to take — making the marriage relation entirely reciprocal–asking no priest to legalize their union, but declaring their own marriage, and themselves invoking the Divine aid.

it is an enslavement, although not equal to the degradation of the poor black slaves, and although I have never liked to use the word “slavery,” as applied to the oppression of woman, while we had a legalized slavery in our country. But the oppression of woman has been such, and continues to be such, by law, by custom, by a perverted Christianity, by church influence.

When some of us in 1840 were sent forth as delegates to the World’s Convention at London, and were denied the right of acceptance because we were women, O’Connell and William Howitt came forth and plead our cause; and a short time after, Sir John Bowring said that the coming of those women to England would form an era in the history of philanthropic doings, and would create a deep if not a wide impression there. I like to allude to these things to show what progress we are making. Education has done much for us. We now have women as physicians, and in various departments of society. A little while ago when the daughters of Edgworth put out their volumes, they were afraid to publish them over their own names, and borrowed the name of their father. And when Lady Morgan wrote her history, in her introduction she mournfully says that “man tells woman that obscurity is her true glory, insignificance her distinction, ignorance her law, and passive obedience the perfection of her nature,” and proceeds to state the effect of this erroneous and vicious teaching on the mind and powers of woman.