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" "I alluded to my own society making no difference between man and woman in the ministry and the duties of the marriage covenant. It seemed to be a great step for those early reformers, William Penn and George Fox, moving as they did in fashionable society, amid the universal veneration for power in that country. It was a great step for them to take — making the marriage relation entirely reciprocal–asking no priest to legalize their union, but declaring their own marriage, and themselves invoking the Divine aid.
Lucretia Mott (January 3, 1793 – November 11, 1880) was a Quaker abolitionist, women's rights activist, and social reformer who lived in the USA.
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In how many cases in our country the husband and wife begin life together, and by equal industry and united effort accumulate to themselves a comfortable home. In the event of the death of the wife the household remains undisturbed, his farm or his workshop is not broken up or in any way molested. But when the husband dies he either gives his wife a portion of their joint accumulation, or the law apportions to her a share; the homestead is broken up, and she is dispossessed of that which she earned equally with him; for what she lacked in physical strength she made up in constancy of labor and toil, day and evening. The sons then coming into possession of the property, as has been the custom until of later time, speak of having to keep their mother, when she in reality is aiding to keep them. Where is the justice of this state of things?
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more noble, moral daring is marking the female character at the present time, and better worthy of imitation. As these characteristics come to be appreciated in man too, his warlike acts with all the miseries and horrors of the battleground will sink into their merited oblivion, or be remembered only to be condemned. The heroism displayed in the tented field must yield to the moral and Christian heroism which is shadowed in the signs of our times.