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[I]n God's name, Sir, let us look about us! Let us consider the state of the world as it is, not as we fancy it ought to be! Let us not seek to hide … - George Canning
" "[I]n God's name, Sir, let us look about us! Let us consider the state of the world as it is, not as we fancy it ought to be! Let us not seek to hide from our own eyes, or to diminish in the eyes of those who look to our deliberations for information, the real, imminent, and awful danger which threatens us, from the overgrown power, the insolent spirit, and still more, the implacable hatred of our natural rivals and enemies! Let us not amuse ourselves with vain notions, that our greatness and our happiness, as a nation, are capable of being separated. It is no such thing. The choice is not in our power. We have...no refuge in littleness. We must maintain ourselves what we are, or cease to have a political existence worth preserving.
English
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About George Canning
George Canning (11 April 1770 – 8 August 1827) was a British Tory statesman. He held various senior cabinet positions under numerous prime ministers, including two important terms as Foreign Secretary, finally becoming Prime Minister of the United Kingdom for the last 118 days of his life, from April to August 1827.
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Additional quotes by George Canning
I said that it was my object to make his Majesty comfortable and happy, by placing him at the head of Europe, instead of being reckoned fifth in a great confederacy. That the circumstances which gave rise to that confederacy, and justified and held it together were gone by; and that the King of England could not have hung upon it longer without losing all importance, even in the eyes of the other members of it, and without incurring the odium of all other nations; nay, that his share of odium would be greater than that of the four continental Sovereigns; because they, being more or less arbitrary, might be considered as labouring in their vocation, but that the continuance of England as a subordinate part of such a league, would have been considered as depriving them of their natural protection, and would be resented accordingly.
<small>WE</small> avow ourselves to be partial to the <small>COUNTRY</small> in which we live, notwithstanding the daily panegyricks which we read and hear on the superior virtues and endowments of its rival and hostile neighbours. We are prejudiced in favour of her Establishments, civil and religious; though without claiming for either that ideal perfection, which modern philosophy professes to discover in the more luminous systems which are arising on all sides of us.
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I am aware that, in examining any proposition, the object or tendency of which is to introduce change of any description in the constitutions of human society, there are two general considerations, clashing very much with each other, which naturally present themselves to every reflecting mind. The one, the most extensive, perhaps the most popular, is the dread of innovation; the other, the expediency of timely reformation or concession. In reconciling these opposite and conflicting principles, and in assigning to each its due weight in human affairs, consists almost the whole art of practical policy.
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