I am as ready as any man to allow, that the French are enthusiastically animated, be it how it may, to a state of absolute insanity. I desire no better proof of their being mad, than to see them hugging themselves in a system of slavery so gross and grinding as their present, and calling at the same time aloud upon all Europe to admire and envy their freedom. But before their plea of madness can be admitted as conclusive against our right to be at war with them, gentlemen would do well to recollect that of madness there are several kinds. If theirs had been a harmless idiot lunacy, which had contented itself with playing its tricks, and practising its fooleries at home; with dressing up strumpets in oak leaves, and inventing nicknames for the calendar, I should have been far from desiring to interrupt their innocent amusements; we might have looked on with hearty contempt, indeed, but with a contempt not wholly unmixed with commiseration.

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Look at France, and see what we have to cope with, and consider what has made her what she is? A man. You will tell me that she was great, and powerful, and formidable, before the date of Buonaparte's government; that he found in her great physical and moral resources: that he had but to turn them to account. True, and he did so. Compare the situation in which he found France with that to which he has raised her. I am no panegyrist of Buonaparte; but I cannot shut my eyes to the superiority of his talents, to the amazing ascendant of his genius. Tell me not of his measures, and his policy. It is his genius, his character, that keeps the world in awe. Sir, to meet, to check, to curb, to stand up against him, we want arms of the same kind. I am far from objecting to the large military establishments which are proposed to you. I vote for them with all my heart. But for the purpose of coping with Buonaparte, one great commanding spirit is worth them all.

As to this Country—though I am not so enthusiastically attached to the beauties of its constitution, and still less so determinedly blind to its defects, as to believe it unimproveable—yet I do think it by much the best practical Government that the world has ever seen—that of America perhaps excepted, and of that indeed it is not quite fair yet to form a decided opinion—I do think it almost impossible to begin improving now, without a risque of being hurried beyond all limits of prudence and happiness, and I do feel such a horror of the 1st. and 2nd. of Septr., and such a distrust of impossibility of erecting and preserving a purer form of Government among a refined, that is to say a corrupt, people, that I cannot but hold it to be the duty of myself and of every other man, according to their respective ability and opportunity, to resist by every honest and prudent exertion any attempt that may be made to assimilate the state of this country in theory or in practice to that of France. And I would resign therefore for the present any propensity that I might entertain to reform—for the sake of securing the existence of the State, till such time as it may set about reforming itself without danger of total confusion.

<small>WE</small> avow ourselves to be partial to the <small>COUNTRY</small> in which we live, notwithstanding the daily panegyricks which we read and hear on the superior virtues and endowments of its rival and hostile neighbours. We are prejudiced in favour of her Establishments, civil and religious; though without claiming for either that ideal perfection, which modern philosophy professes to discover in the more luminous systems which are arising on all sides of us.

[W]hen I see their treatment of Savoy, of Geneva, and in their present threatening of Holland, a system of impudent, savage and profligate warfare, equal to the most tyrannous enterprizes of the most despotic governments—I cannot any longer wish that the Powers of Europe should sit tamely with their hands before them without endeavouring to throw some stop in the way of an insolence and implacability of ambition which is no less dangerous to every other country, than it is irreconcilable with the duty, the policy, and the repeated profession of France.

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[T]here is one way of considering what is advantageous to this country, to which I confess I am very partial; and the rather, perhaps, because it does not fall in with the new and fashionable philosophy of the day. I know it is a doctrine of that large and liberal system of ethics which has of late been introduced into the world, and which has superseded all the narrow prejudices of the ancient school,—that we are to consider not so much what is good for our country, as what is good for the human race; that we are all children of one large family;—and I know not what other fancies and philanthropics, which I must take shame to myself for not being able to comprehend. I, for my part, still conceive it to be the paramount duty of a British member of parliament, to consider what is good for Great Britain.

But if theirs be a madness of a different kind, a moody mischievous insanity,—if not contented with tearing and wounding themselves, they proceed to exert their unnatural strength for the annoyance of their neighbours,—if not satisfied with weaving straws, and wearing fetters at home, they attempt to carry their systems and their slavery abroad, and to impose them on the nations of Europe it becomes necessary then, that those nations should be roused to resistance. Such a disposition must, for the safety and peace of the world, be repelled, and, if possible, eradicated.

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I said that it was my object to make his Majesty comfortable and happy, by placing him at the head of Europe, instead of being reckoned fifth in a great confederacy. That the circumstances which gave rise to that confederacy, and justified and held it together were gone by; and that the King of England could not have hung upon it longer without losing all importance, even in the eyes of the other members of it, and without incurring the odium of all other nations; nay, that his share of odium would be greater than that of the four continental Sovereigns; because they, being more or less arbitrary, might be considered as labouring in their vocation, but that the continuance of England as a subordinate part of such a league, would have been considered as depriving them of their natural protection, and would be resented accordingly.