The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with… - Alan Watts

This book explores an unrecognized but mighty taboo — our tacit conspiracy to ignore who, or what, we really are. Briefly, the thesis is that the prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man’s natural environment and, consequently, its eventual destruction.

The scientist was first discovering the laws of God, in the faith that the workings of the world could be reformulated into the terms of the word, the reason, and the law which they were obeying. As the hypothesis of God made no difference to the accuracy of his predictions, he began to leave it out and to consider the world as a machine, something which followed laws with no lawgiver. Lastly, the hypothesis of pre-existing and determinative laws became unnecessary. They were seen simply as human tools, like knives, with which nature is chopped up into digestible portions.

Thus the “brainy” economy designed to produce this happiness is a fantastic vicious circle which must either manufacture more and more pleasures or collapse — providing a constant titillation of the ears, eyes, and nerve ends with incessant streams of almost inescapable noise and visual distractions. The perfect “subject” for the aims of this economy is the person who continuously itches his ears with the radio, preferably using the portable kind which can go with him at all hours and in all places. His eyes flit without rest from television screen, to newspaper, to magazine, keeping him in a sort of orgasm-with-out-release through a series of teasing glimpses of shiny automobiles, shiny female bodies, and other sensuous surfaces, interspersed with such restorers of sensitivity — shock treatments — as “human interest” shots of criminals, mangled bodies, wrecked airplanes, prize fights, and burning buildings.

The “natural” man lives for one motive: to protect his body from pain and to associate it with pleasure. Because he can only feel with his own body, he has little interest in the feelings of other bodies. Therefore he will only take interest in other bodies under the stimulus of rewards and punishments, that is, by an exploitation of his self-interest in the interest of the community.