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"For Toynbee, finally, the "higher religions" displaced societies or civilizations as the units that gave meaning to history. While brashly insisting… - Daniel J. Boorstin
"For Toynbee, finally, the "higher religions" displaced societies or civilizations as the units that gave meaning to history. While brashly insisting on his naively English empirical reliance on facts, which he amassed in prodigious quantity, still in his personal quest for salvation he had developed his own universal apocalyptic view. His reassurance of universal salvation had wide appeal in an age of two world wars. Scholars have objected less to Toynbee's vague definitions of society and civilization than to his tendency to simplify the study of history into a branch of theodicy-an answer to Job, a science of justifying God's ways to man."
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About Daniel J. Boorstin
Daniel J. Boorstin (1 October 1914 – 28 February 2004) was an American historian, professor, attorney, and author. He served as the director of the Smithsonian’s National Museum of American History in 1969-1973 and was the Librarian of Congress from 1975 to 1987. His book trilogy, The Americans: The Colonial Experience, The National Experience, and The Democratic Experience received the Bancroft Prize, the Pulitzer Prize, and the Francis Parkman Prize. In 1989, the Medal for Distinguished Contribution to American Letters was bestowed upon him.
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Also Known As
Native Name:
Daniel Joseph Boorstin
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Daniel Boorstin
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and the simple faith of Yahweh. In the Book of Amos we hear God’s terrifying judgment on Israel, and foresee its destruction by fire and famine if its people do not repent. “There will be wailing and cries of sorrow in the city streets. Even farmers will be called to mourn the dead along with those who are paid to mourn. There will be wailing in all the vineyards. All this will take place because I am coming to punish you.” The Lord has spoken. . . . For you it will be a day of darkness and not of light. It will be like a man who runs from a lion and meets a bear! Or like a man who comes home and puts his hand on the wall — only to be bitten by a snake! (Amos 5:16-19) The people of Israel must choose their way. “Make it your aim to do what is right, not what is evil, so
The first literary work in prose was history. And we call Herodotus (c.480–c.425 B.C.) the Father of History because his is the earliest surviving work in Greek prose that aimed to give literary form to an extended narrative of the past. The Greek historie means “inquiry” or the search for truth. Herodotus might also perhaps be called the Father of Prose, for until his time verse was still the normal vehicle for narratives of great events and heroes of the past.
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MY hero is Man the Discoverer. The world we now view from the literate West — the vistas of time, the land and the seas, the heavenly bodies and our own bodies, the plants and animals, history and human societies past and present — had to be opened for us by countless Columbuses. In the deep recesses of the past, they remain anonymous. As we come closer to the present they emerge into the light of history, a cast of characters as varied as human nature. Discoveries become episodes of biography, unpredictable as the new worlds the discoverers opened to us. The obstacles to discovery — the illusions of knowledge — are also part of our story. Only against the forgotten backdrop of the received common sense and myths of their
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