We have to confess it: Capitalist mankind in the lump is detestable. ...Both rich and poor are really hateful in themselves. For my part I hate the p… - George Bernard Shaw

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We have to confess it: Capitalist mankind in the lump is detestable. ...Both rich and poor are really hateful in themselves. For my part I hate the poor and look forward eagerly to their extermination. I pity the rich a little, but am equally bent on their extermination. The working classes, the ruling classes, the professional classes, the propertied classes, the ruling classes, are each more odious than the other: they have no right to live: I should despair if I did not know that they will all die presently, and that there is no need on earth why they should be replaced by people like themselves... And yet I am not in the least a misanthrope. I am a person of normal affections

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About George Bernard Shaw

George Bernard Shaw (26 July 1856 – 2 November 1950), known at his insistence simply as Bernard Shaw, was an Irish playwright, critic, polemicist and political activist with a range incorporating both contemporary satire and historical allegory. He wrote more than sixty plays, including such works as Man and Superman (1902), Pygmalion (1913) and Saint Joan (1923). Shaw was awarded the Nobel Prize in Literature in 1925.

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Also Known As

Alternative Names: Bernard Shaw G.B. Shaw G. Bernard Shaw
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Additional quotes by George Bernard Shaw

Any man over forty is a scoundrel.

In law we draw a line between the killing of human animals and non-human ones, setting the latter apart as brutes. This was founded on a general belief that humans have immortal souls and brutes none. Nowadays more and more people are refusing to make this distinction. They may believe in The Life Everlasting and The Life to Come; but they make no distinction between Man and Brute, because some of them believe that brutes have souls, whilst others refuse to believe that the physical materializations and personifications of The Life Everlasting are themselves everlasting. In either case the mystic distinction between Man and Brute vanishes; and the murderer pleading that though a rabbit should be killed for being mischievous he himself should be spared because he has an immortal soul and a rabbit has none is as hopelessly out of date as a gentleman duellist pleading his clergy. When the necessity for killing a dangerous human being arises, as it still does daily, the only distinction we make between a man and a snared rabbit is that we very quaintly provide the man with a minister of religion to explain to him that we are not killing him at all, but only expediting his transfer to an eternity of bliss.

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