Schopenhauer’s saying, that “a man can do as he will, but not will as he will,” has been an inspiration to me since my

Schopenhauer says, ‘a man can do what he will, but not will as he will.

As Schopenhauer says, ‘a man can do what he will, but not will as he will.

Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe? Another act of willing? Schopenhauer once said: Der Mensch kann was er will; er kann aber nicht wollen was er will (Man can do what he will but he cannot will what he wills).

Man can do what he wills but he cannot will what he wills.

I have never believed that man’s freedom consists in doing what he wants, but rather in never doing what he does not want to do, and this is the freedom I have always sought after and often achieved, the freedom by virtue of which I have most scandalized my contemporaries. For they, being active, busy, ambitious, detesting freedom in others and not desiring it for themselves, as long as they can sometimes have their way, or rather prevent others from having theirs, they force themselves all their lives to do what they do not want to do and are willing to endure any servitude in order to command

I have never thought, for my part, that man's freedom consists in his being able to do whatever he wills, but that he should not, by any human power, be forced to do what is against his will.

It is a special blessing to belong among those who can and may devote their best energies to the contemplation and exploration of objective and timeless things. How happy and grateful I am for having been granted this blessing, which bestows upon one a large measure of independence from one's personal fate and from the attitude of one's contemporaries. Yet this independence must not inure us to the awareness of the duties that constantly bind us to the past, present and future of humankind at large.

Our situation on this earth seems strange. Every one of us appears here, involuntarily and uninvited, for a short stay, without knowing the why and the wherefore. In our daily lives we feel only that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own.

I am often troubled by the thought that my life is based to such a large extent on the work of my fellow human beings, and I am aware of my great indebtedness to them.

I do not believe in free will. Schopenhauer's words: 'Man can do what he wants, but he cannot will what he wills,' accompany me in all situations throughout my life and reconcile me with the actions of others, even if they are rather painful to me. This awareness of the lack of free will keeps me from taking myself and my fellow men too seriously as acting and deciding individuals, and from losing my temper.

I have never coveted affluence and luxury and even despise them a good deal. My passion for social justice has often brought me into conflict with people, as has my aversion to any obligation and dependence I did not regard as absolutely necessary.

[Part 2]
I have a high regard for the individual and an insuperable distaste for violence and fanaticism. All these motives have made me a passionate pacifist and antimilitarist. I am against any chauvinism, even in the guise of mere patriotism.

Privileges based on position and property have always seemed to me unjust and pernicious, a

Mensch kann tun was er will; er kann aber nicht wollen was er will. (One can choose what to do, but not what to want.)

Der Mensch kann tun was er will; er kann aber nicht wollen was er will.

Man can do what he wills but he cannot will what he wills.

Der Mensch kann tun was er will; er kann aber nicht wollen was er will.

Die Freiheit des Menschen liegt nicht darin, dass er tun kann, was er will, sondern dass er nicht tun muss, was er nicht will.

Man is free; but not unless he believes he is[.]

Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist.