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" "But of such writers the number is yet (and will I fear always be so) small, that I shall not need to make many exceptions, when I treat of the usefulness of writing books of essays, in comparison of that of writing systematically: or, at least... whilst I presume not to judge of other men's abilities, I hope it may be lawful for me to confess freely to you concerning myself, that I am very sensible of my being far from having such a stock of experiments and observations, as I judge requisite to write systematically; and I am apt to impute many of the deficiencies to be met with in the theories and reasonings of such great wits as Aristotle, Campanella, and some other celebrated philosophers, chiefly to this very thing, that they have too hastily, and either upon a few observations, or at least without a competent number of experiments, presumed to establish principles, and deliver axioms.
Robert William Boyle FRS (25 January 1627 – 31 December 1691) was an Anglo-Irish natural philosopher, chemist, physicist and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. He is best known for Boyle's law, which describes the inversely proportional relationship between the absolute pressure and volume of a gas, if the temperature is kept constant within a closed system. Among his works, The Sceptical Chymist is seen as a cornerstone book in the field of chemistry.
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And of universal nature, the notion I would offer, should be something like this. Nature is the aggregate of the bodies, that make up the world, in its present state, considered as a principle, by virtue whereof, they act and suffer, according to the laws of motion, prescribed by the author of things.
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And therefore I think you have done very wisely to make it your business to consider the Phœnomena relating to the present question, which have been afforded by experiments, especially since it might seem injurious to our senses, by whose mediation we acquire so much of the knowledge we have of things corporal, to have recourse to far-fetched and abstracted Ratiocination, to know what are the sensible ingredients of those sensible things that we daily see and handle, and are supposed to have the liberty to untwist (if I may so speak) into the primitive bodies they consist of.