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" "All our children are outriders for a queendom not yet assured.
Audre Geraldine Lorde (18 February 1934 – 17 November 1992) was a black writer, feminist, womanist, lesbian, and civil rights activist. Her poems and prose largely deal with issues related to civil rights, feminism, and the exploration of black female identity.
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To examine Black women’s literature effectively requires that we be seen as whole people in our actual complexities — as individuals, as women, as human — rather than as one of those problematic but familiar stereotypes provided in this society in place of genunine images of Black women. And I believe this holds true for the literatures of other women of Color who are not Black.
Hundreds of Grenadian bodies are buried in unmarked graves, relatives missing and unaccounted for, survivors stunned and frightened into silence by fear of being jailed and accused of “spreading unrest among the people.” No recognition and therefore no aid for the sisters, mothers, wives, children of the dead, families disrupted and lives vandalized by the conscious brutality of a planned, undeclared war. No attention given to the Grenadian bodies shipped back and forth across the sea in plastic bodybags from Barbados to Grenada to Cuba and back again to Grenada. After all, they all look alike, and besides, maybe if they are flown around the world long enough they will simply disappear, or become invisible, or some other peoples’ sacrifice.
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Historically, difference had been used so cruelly against us that as a people we were reluctant to tolerate any diversion from what was externally defined as Blackness. In the 60s, political correctness became not a guideline for living, but a new set of shackles. A small and vocal part of the Black community lost sight of the fact that unity does not mean unanimity — Black people are not some standardly digestible quantity. In order to work together we do not have to become a mix of indistinguishable particles resembling a vat of homogenized chocolate milk. Unity implies the coming together of elements which are, to begin with, varied and diverse in their particular natures. Our persistence in examining the tensions within diversity encourages growth toward our common goal. So often we either ignore the past or romanticize it, render the reason for unity useless or mythic. We forget that the necessary ingredient needed to make the past work for the future is our energy in the present, metabolizing one into the other. Continuity does not happen automatically, nor is it a passive process.