Thus natural science is not a way of knowing the real world; its value lies not in its truth but in its utility; by scientific thought we do not know… - R. G. Collingwood

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Thus natural science is not a way of knowing the real world; its value lies not in its truth but in its utility; by scientific thought we do not know nature, we dismember it in order to master it.

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About R. G. Collingwood

Robin George Collingwood (22 February 1889 – 9 January 1943) was an English philosopher, historian, and archaeologist. He is best known for his philosophical works including The Principles of Art (1938) and the posthumously published The Idea of History (1946).

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Alternative Names: Robin George Collingwood Robin Collingwood
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Additional quotes by R. G. Collingwood

Knowledge as a past fact, as something dead and done with — knowledge by the time it gets into encyclopaedias and text-books — does consist of assertion, and those who treat it as an affair of encyclopaedias and text-books may be forgiven for thinking that it is assertion and nothing else. But those who look upon it as an affair of discovery and exploration have never fallen into that error. People who are acquainted with knowledge at first hand have always known that assertions are only answers to questions. So Plato described true knowledge as 'dialectic', the interplay of question and answer in the soul's dialogue with itself; so Bacon pointed out once for all that the scientist's real work was to interrogate nature, to put her, if need be, to the torture as a reluctant witness; so Kant mildly remarked that the test of an intelligent man was to know what questions to ask, and the same truth has lately dawned on the astonished gaze of the pragmatists. Questioning is the cutting edge of knowledge, assertion is the dead weight behind the edge that gives it driving force

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Language in its original imaginative form maybe said to have expressiveness, but no meaning. About such language we cannot distinguish between what the speaker says and what he means... Language in its intellectualized form has both expressiveness and meaning. As language, it expressed a certain emotion. As symbolism, it refers beyond that emotion to the thought whose emotional charge it is... The progressive intellectualization of language, its progressive conversion by the work of grammar and logic into a scientific symbolism, thus represents not a progressive drying-up of emotion, but its progressive articulation and specialization. We are not getting away from an emotional atmosphere into a dry, rational atmosphere; we are acquiring new emotions and new means of expressing them.

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