There can only be two basic loves... the love of God unto the forgetfulness of self, or the love of self unto the forgetfulness and denial of God.

You only have to have two loves in your life: for God, and for the person in front of you at any particular time.

There are two loves that have been deeply rooted in the human race for a long time now: love for dominating everyone, and love for possessing everyone’s wealth. If the reins are let out on the first type of love, it rushes on until it wants to be the God of all heaven. If the reins are let out on the second type of love, it rushes on until it wants to be the God of the whole world. All other forms of love for evil are ranked below these two and serve as their army.

The fact is that love is of two kinds — one which commands, and one which obeys. The two are quite distinct, and the passion to which the one gives rise is not the passion of the other.

the Lord asks only two things of us: love for His Majesty and love for our neighbour.

Why does one love? How queer it is to see only one being in the world, to have only one thought in one's mind, only one desire in the heart, and only one name on the lips — a name which comes up continually, rising, like the water in a spring, from the depths of the soul to the lips, a name which one repeats over and over again, which one whispers ceaselessly, everywhere, like a prayer.

Love of God is something universal: the term "love" designates not only a path depending on will and feeling, but also − and this is its broadest meaning − every path insofar as it attaches us to the Divine; "love" is everything which makes us prefer God to the world and contemplation to earthly activity, wherever this alternative has a meaning. The best love will be, not that which most resembles what the word "love" can evoke in us a priori, but that which will attach us most steadfastly or most profoundly to Reality; to love God is to keep oneself near to Him, in the midst of the world just as beyond the world; God wants our souls, whatever may be our attitudes or our methods.

Love is of two natures; the love which is tranquil, which is found among both the elect and the common folk, and the love which is rapture, which is found only among the elect. This is road which leads direct to God.

If we must love God, and love him more than ourselves and our neighbor, it is because love exists before us and because we are issued from it; we love by virtue of our very existence.

All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.

What is love? It is not simply compassion, not simply kindness.
In compassion there are two: the one who suffers and the one who feels compassion. In kindness there are two: the one who gives and the one who receives. But in love there is only one; the two join, unite, become inseparable. The I and the you vanish. To love means to lose oneself in the beloved

Love of God is firstly the attachment of the intelligence to the Truth, then the attachment of the will to the Good, and finally the attachment of the soul to the Peace that is given by the Truth and the Good.

Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?

All love - love of children, love of parents, love of God or life - comes out of making physical love. Without the making of love there is no body to love anything.