Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happenet… - Martin Luther King Jr.

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Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happeneth to you as it doth to children, whom witches, sorcerers, and enchanters are wont to charm by their enchantments, and by the illusions of the devil. Afterwards, in the fifth chapter, he rehearseth sorcery among the works of the flesh, which is a kind of witchcraft, whereby he plainly testifieth, that indeed such witchcraft and sorcery there is, and that it may be done. Moreover, it cannot be denied but that the devil, yea, and reigneth throughout the whole world. Witchcraft and sorceru therefore are the works of the devil; whereby he doth not only hurt men, but also, by the permission of God, he sometimes destroyeth them. Furthermore, we are all subject to the devil, both in body and goods; and we be strangers in this world, whereof he is the prince and god. Therefore the bread which we eat, the drink which we drink, the garments which we wear, yea, the air, and whatsoever we live by in the flesh is under his dominion.

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About Martin Luther King Jr.

Dr. Martin Luther King Jr. (15 January 1929 – 4 April 1968) was an American Baptist minister, civil rights activist, and recipient of the Nobel Peace Prize of 1964. He was the husband of Coretta Scott King, and father of Yolanda King and Martin Luther King III.

Biography information from Wikiquote

Also Known As

Birth Name: Michael King Jr.
Alternative Names: Martin Luther King, Jr. Dr. Martin Luther King, Jr. Martin Luther King Michael King Dr. King M. L. King M.L. King ML King MLK Martin Luther King Junior Michael King Junior
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Additional quotes by Martin Luther King Jr.

There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.

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I've seen people who discovered a great meaning in their jobs and they became so absorbed in that that they didn't have time to become self-centered. They loved their job. And the great prayer that anyone could pray at that point is: "O God, help me to love my job as this individual loves his or hers. O God, help me to give my self to my work and to my job and to my allegiance as this individual does." And this is the way out. And I think this is what [Ralph Waldo] Emerson meant when he said: "O, see how the masses of men worry themselves into nameless graves, while here and there, some great unselfish soul forgets himself into immortality." And this becomes a point of balance when you can forget yourself into immortality. You're not so absorbed in self, but you are absorbed in something beyond self.

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