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" "Contrast the world’s thirty-years of silence on the tyranny of this regime to the extremely loud and well-organized protests frequently directed at my father’s government in the 1970s. The difference could not be more distinct or disturbing. Then, the world seemed quite attuned to and concerned with the issue of human rights in my country. Today, with thirty-years worth of full graveyards and more on death row than ever before in Iran, the global silence on the stunning human rights atrocities committed by this supposedly religious regime has been astonishing and disappointing. It is quite frustrating for me and for many of my compatriots to conclude that the global standard on human rights seems to be capriciously administered and certainly has been discounted for Iranians since the establishment of the world’s only modern day theocracy.
Reza Pahlavi (born 31 October 1960) is the crown prince of the Imperial State of Iran, and son of Muhammad Reza Pahlavi, the last Shah.
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How can assured destruction deter those who glorify self-destruction and call it martyrdom? Just as suicide bombing has changed domestic security policies, dealing with the nuclearization of this new kind of “other-worldly” state requires a different approach in international relations. Far from acting to avoid assured destruction, they invite it with tireless exaltation of martyrdom!
One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s (Revolutionary Guards).
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Government clerics who enter the holy city of Ghom and its seminaries backed by money and not-so-hidden coercive powers of the state are a thorn in the side of independent clerics who are more interested in faith and morality than power. In the younger, more popular days of this theocracy the schism was not obvious. Now, with masses of people on the streets, crushed by the orders of the head government cleric, the rift is wide open. The grand ayatollahs can no longer keep quiet about rape and torture in jails in the name of Islam. Unlike government mullahs, these senior clerics get their support from the people, so they can never be far away from popular feelings.