In Gielen’s opinion, the main difference between the Abrahamic and the Dharmic religions is it “for every one of the Indic religions it is very diffi… - Koenraad Elst

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In Gielen’s opinion, the main difference between the Abrahamic and the Dharmic religions is it “for every one of the Indic religions it is very difficult to arrive at a minimum definition because of the internal diversity”. (p.40) He doesn’t mention Christianity’s or Islam’s ambition of world conquest nor their history-centricity (followers have to believe in certain historic events around Jesus c.q. Mohammed in order to be real members), which Hindu scholars would consider far for fundamental differences.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Also Known As

Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

For those who dismiss U.N. Mukherjee's reasoning as an obvious and ridicu­lous case of paranoia, it may be useful to verify this prediction for the subsequent 80 years. Of­ficial census data show that the Hindu per­centage has decli­ned, and the Muslim percentage increas­ed, in every single successive census in British India, free India, Pakistan and Bangl­adesh.

For her class of people, a “professional historian” is a historian with academic status. They are very status-conscious and constantly pull rank, especially when faced with informed arguments. For a scholar, this is weak, but for sophomores, it is uppermost in their minds: climbing the status ladder. When you know the academic circles, you become far less inclined to be over-awed by academic status: many professors have obvious ideological prejudices and bend their findings to suit their presuppositions. Moreover, in many countries to some extent, and certainly in India, scholars in the humanities are selected for ideological conformity with the dominant school. After nearly half a century, this has led to a situation where a post of “eminence” is simply equivalent with ideological conformity, at least passively (not raising your head), often actively (furthering the dominant paradigm).

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