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" "I think that it is principally owing to this sect that Sunday is solemnised as it is in England. During the Commonwealth Cromwell, who was a Presbyterian, severely forbade shows or amusements of any kind, as well as concerts and games. All these are still forbidden, and on Sundays you never hear the sound of music. There is no opera, no comedy, no sounds in the streets. Card-playing on this day is also strictly forbidden, at least for the citizens and common people, for persons of rank, I believe, do not scruple to play. Unfortunately a great number of the people divert themselves in the taverns, and there indulge in debauch.
César-François de Saussure (bap. 24 June 1705 – 8 March 1783) was a Swiss travel writer.
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I consider that cock-fights are much more diverting. The animals used are of a particular breed; they are large but short-legged birds, their feathers are scarce, they have no crests to speak of, and are very ugly to look at. Some of these fighting-cocks are celebrated, and have pedigrees like gentlemen of good family, some of them being worth five or six guineas. I am told that when transported to France they degenerate—their strength and courage disappear, and they become like ordinary cocks.
I should like to tell you something of the Roman Catholics, who are very numerous in England, where they live in perfect peace and security, with every facility for celebrating their religion publicly. On every Sunday and Saint's Day services are held in the chapels belonging to the ministers of Germany, France, Spain, Portugal, and Sardinia. These chapels are always crowded. Many peers, such as the Duke of Norfolk, the Earl of Dumbarton, Lord Petre, and others, have their own chapels and chaplain. This, to tell the truth, is contrary to the law, but the present minister is tolerant, and wisely pretends to ignore these facts. Jesuits, however, are looked upon as disturbers of the peace and of public welfare.
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In England the Low Church is composed of Presbyterians, in Scotland it becomes the High Church. The churches of this sect are chapels and have no bells; neither have those of the Nonconformists, as all Protestants who do not conform to the ceremonials of the Anglican Church are termed. ... The dogmas of the English-Scottish Presbyterians are very much the same as those of Calvin, differing, however, from those of Geneva, there being no printed prayers or liturgy. Presbyterian ministers are obliged, and I believe even forced, to take the oath that they will always make extempore prayers, and never repeat those they have recited before. ... These ministers are not permitted either to learn their sermons by heart, or even to write them out or prepare them, and you can imagine how uninteresting their sermons must be. They contain nothing but repetitions or citations, taken out of a Bible which they hold before them; and they preach through their noses in the peculiar manner that the English people call "cant," that is to say, a scientific jargon derived from a Presbyterian minister so enthusiastic and full of his own importance as to render his words and meaning impossible to understand.